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Archive for April, 2010

Evidence of the Resurrection

Excerpt modified from chapter 9 of Doctrine (Read the full chapter).

Without the resurrection, the few billion people today who worship Jesus as God are gullible; their hope for a resurrection life after this life is the hope of silly fools who trust in a dead man to give them life. Subsequently, the doctrine of Jesus’ resurrection is, without question, profoundly significant and worthy of the most careful consideration and examination.

Biblical Evidence:

  1. Jesus’ resurrection was prophesied in advance (Isa 53:8-12).
  2. Jesus predicted his resurrection (Matt 12:38-40; Mark 8:31; 9:31; 10:33-34; John 2:18-22).
  3. Jesus died. Jesus was crucified, and a professional executioner declared him dead. To ensure he was dead, a spear was thrust through his side and a mixture of blood and water poured out of his side because the spear burst his heart sac (John 19:34-35).
  4. Jesus was buried in a tomb that was easy to find. Had Jesus not risen from death, it would have been easy to prove it by opening the tomb and presenting Jesus’ dead body as evidence (see pp 288).
  5. Jesus appeared physically, not just spiritual, alive three days after his death (Matt 28:9; John 20:17; John 20:20-28; Acts 1:3; 1 Cor 15:6).
  6. Jesus’ body was the same as his pre-resurrected body (Luke 24:31; John 21:7, 12; John 20:16, 20:14, 15; 21:12).
  7. Jesus’ resurrection was recorded as Scripture shortly after it occurred (see pp 289-290).
  8. Jesus’ resurrection was celebrated in the earliest church creeds (1 Cor 15:3-4).
  9. Jesus’ resurrection convinced his family to worship him as God (John 7:5 compared to 1 Cor 15:7; James 1:1; Acts 12:17; 15:12-21; 21:18; Gal 2:9; Acts 1:14).
  10. Jesus’ resurrection was confirmed by his most bitter enemies (Phil 3:4-6; Acts 7:54-60).

Circumstantial Evidence:

  1. Jesus’ disciples were transformed.
  2. Jesus’ disciples remained loyal to Jesus and endured widespread persecution and martyrdom, which would have been unthinkable had Jesus merely died and failed to rise as he promised.
  3. The disciples had exemplary character.
  4. Worship changed. The early church stopped worshiping on Saturdays as Jews had for thousands of years, and suddenly began worshiping on Sunday in memory of Jesus’ Sunday resurrection. The object of worship changed. The commandments forbid worshiping a false god . . . it is impossibly to conceive of devout Jews simply worshiping Jesus as the one true God without the proof of Jesus’ resurrection.
  5. Women discovered the empty tomb. Since the testimony of women was not respected in that culture, it would have been more likely for men to report discovering the empty tomb if the account was fictitious and an attempt were bring made to concoct a credible like about Jesus’ resurrection.
  6. The entirety of the early church preaching was centered on the historical fact of Jesus’ resurrection. If the empty tomb were not a widely accepted fact, the disciples would have reasoned with the skeptics of their day to defend the central issue of their faith. Instead, we see the debate occurring not about whether the tomb was empty, but why it was empty?
  7. Jesus’ tomb was not enshrined (see pp 295).
  8. Christianity exploded on teh earth and a few billion people today claim to be Christians.

Read this entire chapter including more on the historical evidence, the primary ancient objections to the resurrection, and what the resurrection has accomplished here.

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April 2, 2010 | Posted in: Resurrection of Christ | Author: Crossway Staff @ 6:00 am | (2) Comments »

“Healing for a Broken World” – Free on Kindle!

9781581349610Download your free Kindle edition of Healing for a Broken World by Stephen Monsma any time in April 2010.

Evangelicals are a major force on the American political scene. We make up nearly 1/3  of all voters. Unfortunately, our voices are often shrill, our grasps of the facts thin, and our vision narrow. Are we ready to follow the call to not simply be a good citizen, but a good Christian citizen?

In Healing for a Broken World, Monsma does not attempt to give simple answers to every public-policy question. Rather, the goal is to help Christians understand basic biblical principles and then use them to live as thoughtful, conscientious citizens.

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April 1, 2010 | Posted in: Books,Social Issues | Author: Crossway Staff @ 2:07 pm | 0 Comments »

Theology, Politics & the African-American Community

Anthony Bradley, author of Liberating Black Theology, was recently interviewed by CBN on the new health care bill, politics, his recent book, and his theology perspectives:

We invite you to read more about Liberating Black Theology.

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| Posted in: Author,Books,Interviews,Race,Social Issues,Video | Author: Crossway Staff @ 9:17 am | 1 Comment »

Jesus Died.

The Son of God died.

It’s one thing to theologically get it. But sometimes it can be helpful to slow down and consider the intense reality of what actually took place on the cross—to consider our Savior’s suffering and what he endured in our place.

In the chapter “Cross: God Dies” in Doctrine: What Christians Should Believe, Mark Driscoll and Dr. Gerry Breshears walk us through what Jesus endured in our place.  This explanation of Jesus’ suffering isn’t to simply gawk at the grotesque brutality of the cross, but to feel the weight of sin—to see what atonement required and rejoice in the glory of the gospel.

Driscoll and Breshears say that throughout scripture, blood is inextricably connected with sin for two primary reasons:

  1. Shed blood reminds us that sin results in death.
  2. God is sickened by sin, which causes death, a connection first made in Genesis 2:17 and repeated throughout the Bible.

So the shedding of blood points to the sickening reality of sin and death. Blood is sacred, epitomizing the life of the sacrificial victim put forward as atonement. Virtually every sacrifice in Scripture included the sprinkling or smearing of blood on an altar, showing that atonement of sin necessitates the substitution of life for life.

What did the crucifixion really look like?
(Modified excerpt from chapter 8 )

Crucifixion is so horrendous that a word was invented to explain it—excruciating—which literally means “from the cross.” The victim was affixed to the cross with either ropes or nails. Crucified people could hang on the cross for anywhere from three to four hours or for as long as nine days, passing in and out of consciousness as their lungs struggled to breathe while laboring under the weight of their body.

None of this was done in dignified privacy. It would be like nailing a bloodied, naked man above the front entrance to your local mall. Crowds would gather around the victims to mock them as they sweated in the sun, bled, and became incontinent from the pain.

After Jesus was arrested he was eventually blindfolded as a mob of cowardly men beat him mercilessly. He was then stripped in great shame, and the Bible simply says that they had him scourged. Scourging itself was such a painful event that many people died from it without even making it to their cross. Jesus’ hands would have been chained above his head to expose his back and legs to an executioner’s whip called a cat-o’-nine tails or a flagrum. Two men, one on each side, took turns whipping the victim. The whip was a series of long leather straps. At the end of some of the straps were heavy balls of metal intended to tenderize the body of a victim, like a chef tenderizes a steak by beating it. Some of the straps had hooks made of glass, metal, or bone that would have sunk deeply into the shoulders, back, buttocks, and legs of the victim. Once the hooks had lodged into the tenderized flesh, the executioner would rip the skin, muscle, tendons, and even bones off the victim. The victim’s skin and muscles would hang off the body like ribbons as the hooks dissected the skin to the nerve layers. The damage could go so deep that even the lungs were bruised, which made breathing difficult. Some doctors have compared the damage of flogging to the results of a shotgun blast. The victim would bleed profusely and would often go into shock, due to severe blood loss and insufficient blood flow near and through the heart.

Jesus’ bare back and shoulders, though bloodied and traumatized, were then forced to carry his roughly hewn wooden cross to his place of crucifixion. If Jesus carried the entire cross, it would have weighed a few hundred pounds, and many think it is more likely he carried just the crossbar (patibulum), which would have been about one hundred pounds.

Doctors have said that the trauma from the heavy crossbar crushing his chest into the ground could have caused a bruised heart, similar to the chest trauma caused by a car accident without a seatbelt where the driver is violently thrown against the steering wheel. Understandably unable to continue carrying his cross on the roughly one-mile journey to his execution, a man named Simon of Cyrene was appointed to carry Jesus’ cross. Upon arriving at his place of crucifixion, they pulled Jesus’ beard out—an act of ultimate disrespect in ancient cultures—spat on him, and mocked him in front of his family and friends.

Jesus the carpenter, who had driven many nails into wood with his own hands, then had five to seven-inch rough metal spikes driven into the most sensitive nerve centers on the human body, through his hands and feet. Jesus was nailed to his wooden cross. His body would have twitched involuntarily, writhing in agony.

At this point during a crucifixion, the victims labored to breath as their bodies went into shock. Naked and embarrassed, the victims would often use their remaining strength to seek revenge on the crowd of mockers who had gathered to jeer them.

Crucifixion usually kills by asphyxiation in addition to other factors—the heart is deeply stressed, the body is traumatized, the muscles are devastated, and the blood loss is severe. Doctors have thought that Jesus likely had a chest contusion and possibly a bruised heart from falling with the cross on top of him, which caused an aneurysm. Subsequently, Jesus’ heart would have been unable to pump enough blood and his lungs would have filled up with carbon monoxide. Jesus not only lived through all of this, but he even spoke lucidly and clearly with enough volume to be heard by those present. Likely sensing he was having a heart attack, Jesus used his final moments to declare his victory over sin. In an effort to silence Jesus, the soldiers took a sponge soaked in vinegar—possibly used in the public restroom as the ancient version of both toilet paper and disinfectant—and put it on a stick and tried to shove it in his mouth.

At last, with this foul taste on his lips, Jesus said in a loud voice of triumph, “It is finished.” At this moment, the atonement for sin was made and the holiness, righteousness, justice, and wrath of God were satisfied in the crucifixion of Jesus Christ.

Jesus then said, “Father, into your hands I commit my spirit!” Jesus reserved his final breath from the cross to shout his triumphant victory to the world by confirming that he had been restored to God the Father after atoning for human sin.

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| Posted in: Books,Death of Christ | Author: Crossway Staff @ 6:25 am | 1 Comment »