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Archive for November, 2011

A Discipleship Compass

In the book of  Titus, we see a close link between deed (actions or good works) and word (speech and teaching): “Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us” (Titus 2:7–8; see also 1:6; 2:14; 3:1, 8, 14).

Bill Clem drew up a compass to help explain these aspects of discipleship.

  1. Grace + Word = Knowing: The relational dynamic of shepherd and sheep communicating suggests sheep that are known and a shepherd that is being known and followed (John 10:3–4). You as a disciple must be willing to both disclose and communicate. Disclosing your sticking points or hurdles to following Jesus and communicating your picture of what life looks like pursuing Jesus will involve your relationships, affections, and thoughts. The role of a shepherd in knowing you and in developing a loving transformational relationship with you includes spending time with you and asking questions, not just as a fact-finding mission but for the purpose of opening up communication and trust. While communication is being established and deepened, the shepherd must discipline himself or herself to be a good listener. There will be a time to inform, clarify, or correct, but in getting to know the disciple, the shepherd has a primary responsibility to listen for attitudes of the heart. If a disciple feels that he is just one more disciple, dismissed or “clichéd,” chances are that the shepherding is springing more from a template than from a relationship.
  2. Truth + Word = Feeding: In this quadrant the dynamics include learning and feeding. As a disciple you must have a life rhythm of learning. As a learner you are committing to a trajectory of drawing closer to all three persons of the Trinity, living a life that images the God who creates, redeems, and matures you. The role of shepherd as a feeder is to teach the disciple how to observe (live out) the commands of Christ. This means time in the Word together along with discussions about applications and implications to life. A good shepherd at this point knows how to assign learning projects to the disciple, which can range from a focused study, to disciplines like journaling, to a day of solitude and prayer, to challenging the disciple to frame “what a win looks like” in a reconciled relationship. The bottom line is that most of what it looks like to follow Jesus is caught rather than taught. If you are discipling someone or preparing to, you should schedule a half day of solitude and ask God to help you recall all that you have had to learn to follow Jesus.
  3. Grace + Deed = Leading: As a disciple, your challenge is to integrate being with doing. For this to happen, it becomes even more critical that you have a picture of what your life looks like when you’re following Jesus. Whether you call this a vision, a mission, or a purpose statement is not the point; having a compelling picture that calls you to action is. This means taking the aspects of discipleship and personalizing them as your own. When done well, shepherding will call people upward in their pursuit of Jesus. Disciples will seek God for the direction to set faith goals for their lives, as well as for divine empowerment to follow Jesus. Grace without action can degenerate into enablement or encouraging disciples merely to “do their best” or to “keep trying.” Shepherding is all about exposing grace as God’s delivery system for life change.
  4. Truth + Deed = Protection: As a disciple there are certain elements you should establish in your game plan. The first is repentance. No disciple shoots 100 percent. A second element or strategy to your game plan is how to deal with temptation. As disciples, we must develop discernment to realize when we are being influenced by our flesh and to flee, and a discernment to realize when we are being influenced by the Enemy and resist so that he will flee. Having someone else speak into what this looks like is exactly what it means to enlist the protective role of a shepherd-coach.

Modified from Disciple by Bill Clem.

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November 17, 2011 | Posted in: Church Membership,Fellowship & Hospitality,Spiritual Growth | Author: Angie Cheatham @ 8:00 am | 0 Comments »

Video: Tullian Tchividjian on Romans 7:7-24, 8:1-4

Tullian Tchividjian, author of Jesus + Nothing = Everything, recently spoke at Southern Seminary on the law and grace in Romans 7:7-8:4. Tune in below and be encouraged afresh by the grace of God!

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November 16, 2011 | Posted in: Video | Author: Lindsay Tully @ 1:01 pm | 1 Comment »

Gospel Community: Imaging God to One Another

In Disciple: Getting Your Identity from Jesus, author Bill Clem explains that Christian communities serve as witnesses to show what the kingdom of God is supposed to look like. They model grace, love, forgiveness, truth, and identity. They demonstrate…

  • Love: “People will know that you are my disciples, if you have love for one another” (John 13:35).
  • Peace: “Be at peace among yourselves” (1 Thess. 5:13).
  • Hospitality: “Show hospitality to one another without grumbling” (1 Pet. 4:9).
  • Service: “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another” (Gal. 5:13).
  • Instruction: “I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another” (Rom. 15:14).
  • Care: “That there may be no division in the body, but that the members may have the same care for one another” (1 Cor. 12:25).
  • Forgiveness: “Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive” (Col. 3:13).
  • Kindness: “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Eph. 4:32).
  • Submission: “Submitting to one another out of reverence for Christ” (Eph. 5:21).
  • Honesty: “Do not lie to one another, seeing that you have put off the old self with its practices” (Col. 3:9).

This gives you the idea that gospel community is nothing short of imaging God one to another. This means mirroring to others the transformation that Jesus is doing in each of us individually. This means championing Jesus and the Holy Spirit. This means being a community that calls for sin to be dealt with rather than excused.

Modified from Disciple by Bill Clem. Learn more or read a sample chapter.

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| Posted in: Church Membership,Fellowship & Hospitality,Identity in Christ,Loving Others | Author: Angie Cheatham @ 9:26 am | 0 Comments »

Video: Reading, Loving, and Living God’s Word

Justin Taylor recently interviewed Stephen Nichols on his book Welcome to the Story: Reading, Loving, and Living God’s Word. Tune in below:

  • :18 Nichol’s heart behind the book
  • 1:39 Elevator Speech for the storyline of the Bible
  • 3:03 The influence of Bonhoeffer and Edwards
  • 5:16 The importance of loving God’s Word
  • 7:46 The need to read in community
  • 9:43 The little stories that reflect the big story: An example from the book of Ruth
  • 12:24 Wrap up

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November 15, 2011 | Posted in: Interviews,Spiritual Growth | Author: Angie Cheatham @ 11:50 am | 0 Comments »

Interview with Jared Wilson: Gospel Wakefulness

In Gospel Wakefulness, Jared Wilson addresses numb Christianity, the kind that perhaps started off with an emotional high but settles into something more like cruise control. The antidote is, as Wilson puts it, “gospel wakefulness”.

Wilson took some time to answer a few questions for us on the nature of gospel wakefulness:

  1. Can you explain what you mean by the term “gospel wakefulness”?
    Gospel wakefulness is my phrase for an enduring astonishment or awe over what God has done for us in Christ. It would be akin to revival or renewal, but on the personal scale.
  2. You mention that there’s nothing we can do to be “gospel wakened.” How does gospel wakefulness happen?
    Gospel wakefulness is the result of beholding the glory of Christ in the gospel in the midst of profound brokenness. As in 1 Thessalonians 1:6, we receive the word of God in much affliction and the result is the joy of the Holy Spirit.I say that gospel wakefulness isn’t something we can do but something that happens to us because most of us don’t choose brokenness, and none of us just decides to find Jesus glorious, we either behold him that way or we don’t.

    I remember my daughter Gracie at one meal, after my wife and older daughter were trying to convince her to like a particular vegetable, saying “You can’t just decide to like something. You have to actually like it. Your taste buds have to change or something.” And she’s exactly right. None of us can just decide to be awed by Jesus; we have to actually be awed by him Our spiritual “taste buds” have to change. Typically a deep brokenness over sin or suffering is what helps us lose taste for things that don’t really satisfy and clear our palate to taste and see that the Lord is good.

  3. What are some signs of not yet being awakened to the gospel?
    1. I actually provide a short list of diagnostic statements along these lines in the book, a list of signs that may indicate the absence of gospel awe. The list of signs includes:1. The gospel doesn’t interest you—or it does, but not as much as other religious subjects.
    2. You take nearly everything personally.
    3. You frequently worry about what other people think.
    4. You treat inconveniences like minor (or major) tragedies.
    5. You are impatient with people.
    6. In general, you have trouble seeing the fruit of the Spirit in your life (Gal. 5:22–23).
    7. The Word of God holds little interest.
    8. You have great difficulty forgiving.
    9. You are told frequently by a spouse, close friend, or other family members that you are too “clingy” or too controlling.
    10. You think someone besides yourself is the worst sinner you know.
    11. The idea of gospel centrality makes no sense to you.
  4. What are the fruits of gospel wakefulness? What goes gospel wakefulness do in a Christian’s life?
    Two of the most prominent fruits of gospel wakefulness are beautifully ironic: confidence and humility. Because gospel wakefulness emerges from the tilled soil of personal brokenness, it helps us see our wispy size next to the supremacy and preeminence of Christ the conquering Savior. And because gospel wakefulness is an awe over all that Christ has done for us — and all Christ is for us — in his gospel, it empowers us to live confidently and honestly. Hidden in him, we have nothing left to hide. Stirred to better know his deep love for us and the righteousness he clothes us with for all eternity, we understand that, as Richard Sibbes says, “a Christian is a person who cannot be conquered.”
  5. How does gospel wakefulness affect your study of Scripture? Prayer?
    Gospel wakefulness gives the Christian a greater sensitivity to the Scriptures, and a more eager sense of drinking from it lustily as from the fountain of life. Gospel wakefulness gives the believer a better lens with which to find Jesus and his gospel in the texts of the Bible, including the ones where he is not explicitly mentioned, as in the Old Testament. And gospel wakefulness takes us to prayer in expectancy, worship, and gratitude. C.S. Lewis says that every person naturally praises what he finds praiseworthy; it is an automatic response of worship. We will respond accordingly to the things that move us in worshipful ways. Captured by the Spirit of awe in the gospel of Jesus, the wakened Christian goes supernaturally to prayer to the Father as a natural rhythm of life.

Learn more about Gospel Wakefulness, read a sample chapter, or read another interview that he did over at The Gospel Coalition.

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November 14, 2011 | Posted in: The Gospel | Author: Angie Cheatham @ 8:21 am | 0 Comments »