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An Interview with Dr. James Hamilton on “Revelation: the Spirit Speaks to the Churches”

Revelation

Dr. James M. Hamilton, author of God’s Glory in Salvation Through Judgment, just came out with the newest in the Preaching the Word commentary series—Revelation: The Spirit Speaks to the Churches. If you aren’t familiar with the Preaching the Word series, they serve as excellent devotional as well as sermon prep resources. Hamilton was kind of enough do to a brief Q&A with us:

Why should pastors preach on Revelation?

1. Because all Scripture is inspired by God and profitable (2 Tim 3:16).
2. Because a blessing is promised to those who read, hear, and keep what Revelation reveals (Rev 1:3).
3. Because lots of people are intrigued by and eager to be taught Revelation.

What’s the best way to prepare to interpret apocalyptic literature in general and Revelation in particular?

I am convinced that the best way to interpret apocalyptic literature and Revelation is by the light of other Scripture. The apocalyptic world view is the biblical world view. We need to soak ourselves in all of Scripture so that we recognize the allusions to other passages in Revelation, and often the meaning of those other passages are crucial to understanding what John is saying in Revelation.

The ancient hermeneutical rule is still the best one: Scripture is the best interpreter of Scripture.

If a pastor knows that his congregation takes a very different view of Revelation than he does, how should he go about preaching the book? Should he be trying to convert them to or away from a dispensationalist perspective and why?

As we preach through Revelation we should wrestle through the text and do our best to explain it, and there are appropriate ways to describe how our conclusions relate to the various perspectives. Again and again as I preached through the book, I found myself saying something like this: even if we disagree on how the details of this passage are to be interpreted, we can nevertheless agree on how we are to respond to this text today.

I don’t think we should worry about whether someone comes down as a dispensationalist or not. We want them to heed the message of the book, and we want the text to speak for itself.

What is the relationship between the judgments that accompany the seals, trumpets, and bowls? Are these sequential or recapitulatory?

Here’s my conclusion, the exposition of which can be found in the book: the opening of the seals in Revelation 6 corresponds to what Jesus describes in the Olivet Discourse in the Synoptic Gospels. In my view, this material describes all of church history between the two comings of Christ. The trumpets and bowls symbolize the climactic instance of the new-exodus plagues, pointing to the final redemption of God’s people. I think that the literary structure of Revelation indicates that the trumpets and bowls are complementary depictions of the final judgments that precede the coming of Christ.

What’s with the exodus imagery in Revelation? Didn’t Jesus fulfill the new exodus and return from exile in his death and resurrection? Why are we getting that imagery again in Revelation?

I would argue that we see multiple instances of the new-exodus pattern in the book of Ezra. Thus, Ezra 1–6 depicts a new-exodus at the decree issued by Cyrus, and then Ezra 7–10 depicts another new-exodus at the return authorized by Artaxerxes. The OT, then, sets a precedent for interpreting God’s actions for his people in light of the exodus pattern. The NT authors follow this precedent by interpreting the redemption Jesus accomplished in light of the exodus, the church’s ongoing life in light of Israel’s sojourn to the land of promise, and the final redemption of God’s people as the climactic exodus-style deliverance.

At the exodus from Egypt, God redeemed Israel from slavery in Egypt. At the cross, God redeemed his people from slavery to sin. At the return of Christ, God will redeem his people from bondage to corruption.

Redeemed from Egypt, God renewed Israel’s experience of his presence by giving them the tabernacle, and then he took them to the land of promise where the temple would be built. Redeemed from sin, God made his people the temple of the Spirit (1 Cor 3:16), and we sojourn toward the new Jerusalem (Heb 12:22). Redeemed from bondage to corruption, God’s dwelling will be with men (Rev 21:3), and God and the Lamb will be the temple (21:22) when the new Jerusalem comes down from God out of heaven (21:10).

James M. Hamilton is associate professor of biblical theology at The Southern Baptist Theological Seminary and blogs at For His Renown. Learn more about Revelation: The Spirit Speaks to the Churches and God’s Glory in Salvation Through Judgment.

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January 9, 2012 | Posted in: End Times / Return of Christ,Interviews,Preaching and Teaching,The Bible | Author: Angie Cheatham @ 8:23 am | 1 Comment »

Video: DG Interview with Bob Kauflin on the Theology and Practice of Worship

Bob Kauflin, author of Worship Matters, recently did an interview with Desiring God on the theology and practice of worship. Tune in below:

Time markers:
01:04 — How did you come to Christ and become a worship leader?
04:21 — Tell us about how God brought you through a battle with hopelessness.
07:59 — How should we think about worship as an event and as all of life?
11:35 — What does it mean for worship leaders to be clear and specific?
14:30 — What should we do with songs that don’t explicitly mention Jesus?
17:07 — How do we anticipate the new creation in our worship events?
19:45 — How might worship be different in the new creation?
22:06 — How should we consider the horizontal elements of worship?
24:55 — Why do humans sing?
30:32 — Should we give preference to our voices over the music?
32:27 — What does it mean to sing the gospel to ourselves?
37:57 — What encourages you most about worship in the church today?
38:46 — What adjustments would you make about worship in the church today?
41:58 — How does a church train new members for their worship team?
45:57 — How can we help our children to enjoy the worship event?
48:31 — How should we think about the cultural barriers at work in music?
52:24 — How should worship leaders handle criticism?
57:10 — What’s your favorite song?

Learn more about Worship Matters. (Original post from Desiring God).

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January 4, 2012 | Posted in: Church and Ministry,Worship | Author: Angie Cheatham @ 12:33 pm | 0 Comments »

Called to Pastoral Ministry? A Few Questions to Ask:

from Church Planter by Darrin Patrick

How should the church test whether or not a man is called into pastoral ministry from a skill perspective? There are at least two tests a church should consider.

The first test involves the man’s understanding of Scripture. Questions like these should be asked:

  1. Does he have a working knowledge of the whole of Scripture?
  2. Can he articulate the gospel story throughout the Scripture?
  3. Does he understand the controversial verses that have caused division in church history? (Calvinism vs. Arminianism, method, mode of baptism, and so on)
  4. Can he explain the Christ-centered nature of Christian theology?

The second test involves inspecting the fruit of his ministry. Questions like:

  1. Can he inspire the church for mission?
  2. Can he cast vision for the church and inspire people to pursue that vision with him?
  3. Can he organize the church to reach its goals?
  4. Can he set up systems and structures that run apart from his direct influence?

Explore more in Church Planter: The Man, The Message, The Mission.

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January 3, 2012 | Posted in: Church Planting,Leadership,Preaching and Teaching | Author: Crossway Staff @ 8:53 am | 0 Comments »

Church-Planting and the Single Woman

Guest post by Carolyn McCulley, author of Did I Kiss Marriage Goodbye?

Two years ago this month, I joined a group of people who were starting a new church in Arlington, VA. Men, women, families, and single adults made up our team of primarily young adults who were moving to the urban suburb that once was part of the nation’s capital.

As with any new venture, it was all-hands-on-deck to launch our church, and that meant single women were integral from the start. One of the pillars of the team was a then-single woman named Johannah—the administrative assistant who kept everything on schedule, allowing our lead pastor to concentrate on the vision and theological foundation for the new church. (Johannah was married this month and moved a few hours away, a bittersweet moment for our pastors!) Another single woman, Lauren, helps administrate our children’s ministry and co-leads a weekly prayer group. Jen assists a single man who leads one of our small groups. Several single women joined the worship team, contributing their skills as musicians or vocalists to serve the congregation in music. Others signed up for communion service, women’s Bible studies, meal coordinators, greeters, outreach ministries and much more.

From the start, single adults—men and women—were treated as serious components of this new venture. Perhaps it helped that our lead pastor had been a singles pastor for many years and was attuned to the serious contributions single adults can make within the church. Or maybe because the residents of our new hometown are largely single, too—nearly half of Arlington’s households are single residents.

But contextualization and previous pastoral experience aside, Scripture reveals how important single adults, especially women, are to the church. After all, the first church ever planted in Europe began with a single woman.

Lydia, a successful businesswoman in the luxury trade of purple cloth, was the first person that Scripture records responding to the apostle Paul’s preaching when he reached Philippi (Acts 16:11-15). Her immediate and joyful response was to offer hospitality to Paul and his disciples. From there, the church in Philippi began to meet in her home.  Due to her business, Lydia was no doubt influential in her city, but she was far more influential in the spread of the gospel as she teamed with Paul and Silas to establish the church there (Acts 16:40).

Today’s single women are just as necessary for new churches. While our leadership-focused American culture can put so much emphasis on the individual who leads any organization, a leader without committed and fruitful followers is leading a vacuum. A church-planter is one individual among many—a very gifted and called individual, for sure, but he can’t do it alone. And one of the ways he can ensure a new church will take root is to encourage the women of his church, married and single alike, to follow Lydia’s example in using their homes as outreach centers. Scripture does not make room for the American concept of the home as a personal retreat from the intrusions of others. Instead, we are to follow the many New Testament commands to offer hospitality and thereby connect with those around us—hospitality is not contingent upon marital status!

Lydia’s example is also relevant for the workplace. She traded in a luxury item and obviously had much influence in the marketplace to be able to do so.  A single women today can also exert much influence in the marketplace and needs the support of a diverse church to help her wisely reach out to fellow workers.

Phoebe’s example is important to consider, as well (Romans 16:1-2). Paul calls her a patron, a benefactor of himself and many others. Like Lydia, Phoebe was also likely to be wealthy and well-connected, carrying Paul’s letter to the Romans to introduce him to believers there who had not experienced his ministry in person. Her wealth and social connections helped Paul to spread the gospel. But it was her service to her local congregation in Cenchreae that caused Paul to refer to her as diakonos, the word most often translated as “deacon” elsewhere in Scripture. No matter your ecclesiology or polity today, church-planters need single women who are so committed to serving the church that they are known as sisters and helpers who invest the gifts and talents they’ve received for the benefit of the gospel. In turn, we single women should be as eager to carry the rich truths of Romans to others as Phoebe was!

The beauty of church-planting is that it is symbiotic. Church-planting pastors need fruitful and committed members to embody their vision for a new church, and a diverse flock needs a gifted and called group of elders to lead them in a new adventure. Each are gifts to the other, evidences of grace from a generous heavenly Father who is eager to build his church so that through it, the manifold wisdom of God would be on display (Ephesians 3:10).

From the beginning of the church, single women have been making important contributions to the advance of the gospel—and that call remains on us today.

Carolyn McCulley is an author, speaker, and a member of Redeemer Church of Arlington. She is also the founder of a documentary film company, Citygate Films.

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December 22, 2011 | Posted in: Church Planting,Women, Wives, Mothers | Author: Angie Cheatham @ 8:00 am | 1 Comment »

An Indirect Approach to Evangelism

Last week we posted on the challenge of sharing the gospel during the holiday season. (Don’t forget to download your free copy of Bringing the Gospel Home by Randy Newman)!

Jerram Barrs offers additional insight that may be helpful as you interact with close friends and family:

Confronting people head-on with the gospel can raise hackles. Depending on the person and their situation, theological matters have the potential to create antagonism in someone’s heart and build barriers. This is not the response we hope to generate with our evangelistic efforts.

Jesus was aware of this possibility and did not always confront people head-on. When confronted with a question from a teacher of the law, Jesus knew that the man’s heart was not ready to hear the truth. Instead, he responded to him by asking questions and telling him the story of the Good Samaritan. The story was intended to to exercise the scholar’s imagination, will, emotions, and mind:

  • “Why did he use a Samaritan as his example?
  • Am I like the priest and Levite in that story?
  • Have I ever helped a stranger in need?
  • Have I ever loved anyone to the same degree that I love myself?
  • Will my knowledge of the law be sufficient for me to inherit eternal life?
  • Can I bring myself to go back to Jesus, humble myself before him, and ask him different questions?

Questions and stories work together like this, long after they are heard, because they engage a person so fully. Most people that we encounter have mechanisms in place to conceal from themselves the truth about what is really going on in the deep recesses of their being. The right questions or the right story can get a person thinking about their motives and the state of their heart in a way that direct facts may not.

Adapted from Learning Evangelism from Jesus by Jerram Barrs

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December 16, 2011 | Posted in: Evangelism,Life of Christ | Author: Crossway Staff @ 8:00 am | 0 Comments »