Home > Crossway Blog > Spiritual Growth Category

Archive for the ‘Spiritual Growth’ Category

Know Your Sin

By Jonathan Dodson, Gospel-Centered Discipleship

In Gospel-Centered Discipleship, Jonathan Dodson calls Christians to fight their sin. To put them to death. He recommends not going solo, but helping one another in small communities that he coins fight clubs. Fighting sin requires effort and strategy. The first of the three part strategy he proposes is to know your sin. We can know our sin by asking three questions: What, When, and Why?

What sins?

Before we can fight our sin, we must know what sins are currently present in our lives. An unknown opponent is difficult to defeat. Knowing our sin requires familiarity with our particular temptations, areas where we are prone to sin. These temptations and sins may be visible or invisible, as obvious as anger or as subtle as self-pity. Begin by prayerfully reflecting on your life. Remember, you are God’s child, not his project. He knows you and loves you enough to show you your sin. Talk to him about your struggles; ask him to reveal your sins and convict you of them (Ps. 139:23–24; John 16:8).

Another way to get at the what is to ask your fight club partners point out sins they see in your life. Very often, we fail to see our own weaknesses. A loving community can help us by holding up the mirror of God’s Word so that we can see ourselves more clearly. While community is helpful, the Word is powerful, sharper than any sword, dividing between things visible and invisible, judging the thoughts and intentions of the heart (Heb. 4:12). Use God’s Word as a mirror to expose sin and as a sword to convict. Reading through James with my fight club recently helped us grasp our deep need for wisdom embracing God’s grace agenda to change us in trial and suffering. Minister to one another with God’s Word, not mere opinion. You can know your sin by praying, discussing, and reading the Word in community with a humble, teachable heart.

When are you tempted to sin?

Once you have identified the what, it is important to consider the when. When are you tempted to sin? If we don’t think about the when, sin will sneak up on us. Consider the circumstances that surround your sin, where and when you find yourself tempted. Identify your sins and the circumstances of temptation. For example:

  • Do you find yourself tempted to vanity or self-pity when lingering in front of the mirror?
  • Does sexual lust or despair creep in on late, lonely nights watching TV?
  • Are you prone to pride when you succeed or receive a compliment?
  • Are you easily angered in traffic or while waiting in line?

Why do you sin?

Finally, the critical question to ask in knowing our sin is why? The why question is important because it gets to the motivation behind our sin; it addresses the heart. No one ever sins out of duty. We all sin because we want to, because our hearts long for something. If we don’t address the motivational issues behind our sin, we will only treat it superficially, adjusting our behavior, not our hearts. God doesn’t want mere behavioral adjustment; he wants affectionate obedience!

To uncover your motivation, ask yourself why you gravitate to certain sins.

  • What do you believe they will do for you?
  • What is your heart longing for?
  • What are you desiring or valuing most when you sin in a particular area?

Using the examples above, we may sin because we desire worth, companionship, peace, confidence, or convenience. These longings are not inherently bad; however, when they are associated with a lie they become deadly. Consider these examples of how good things can be twisted by lies into sinful motivations:

  • Vanity: If you perform beautifully, then you have worth.
  • Lust: If you find sexual intimacy on the Internet, then you won’t be lonely or stressed.
  • Pride: If you received more compliments, then you would be more confident.
  • Anger: If you get angry, you can get your way.

Many of our sins can be traced back to a deep belief in a lie. These false promises of acceptance, approval, satisfaction, self-worth, beauty, and significance motivate our sin. If we are to discover true acceptance, approval, satisfaction, self-worth, beauty, and significance, we need the ability to expose those lies. Cultivate a habit of looking beneath your sin to expose the lie underneath it. Once we understand why we sin, the false promise we believe, we can replace it with a better why, a better promise. If we don’t address the why question, we will inevitably become religious or rebellious disciples who just try harder or give up trying altogether.

Jonathan Dodson serves as a pastor of Austin City Life in Austin, Texas. He has written articles in numerous blogs and journals such as The Resurgence, The Journal of Biblical Counseling, and Boundless.

April 11, 2012 | Posted in: Pursuit of Holiness,Repentance,Sanctification/Growth,Sin & Temptation,Spiritual Growth | Author: Angie Cheatham @ 8:00 am | (3) Comments »

Video: Justin Taylor and Jonathan Dodson on “Gospel-Centered Discipleship”

The terms “disciple” and “gospel-centered” are thrown around often in Christian circles these days, but what do they really mean? Join Justin Taylor and Jonathan Dodson as they discuss Dodson’s book Gospel-Centered Discipleship and discuss these oft-used terms. You can watch the whole conversation below or jump ahead to these highlights:

0:10 – In an ideal world, if Gospel-Centered Discipleship accomplished exactly what you wanted it to accomplish, how would churches, disciple-makers and disciples look different?

2:31 – What does it mean to be a disciple?

5:08 – So many people are using the term “gospel-centered” that it can seem like a buzz word or a fad. Why did you choose to use this phrase in the title of your book?

7:44 – You talk about not only sharing your faith but also your failures. Looking back at the last ten years of discipling others, how has your disciple-making changed? What are the differences? Where did you drop the ball?

11:35 – How are “Fight Clubs” different from the typical accountability partner or accountability group?

14:50 – Justin Taylor: “I had a hard time putting the book down, and I hope other people not only pick it up but read it and then apply it.”

Related Posts:

March 16, 2012 | Posted in: Sanctification/Growth,The Gospel,The Holy Spirit,Video | Author: Lindsay Tully @ 1:34 pm | 0 Comments »

7 Steps to Walking the Spiritual Walk

Life in the Spirit is a journey, and while there are many great passages throughout Scripture that discuss the role and person of the Holy Spirit, Romans 8 is perhaps one of the most insightful. In his book, Walking in the Spirit, Ken Berding provides 7 suggestions that will fuel a passion for the things of the Spirit and further educate how to live a life directed by him.

7 Steps to Walking the Spiritual Walk
(Modified from Walking in the Spirit by Kenneth Berding)

  1. Walk in the Spirit – (Rom. 8:4)
  2. There is no shortcut to learning how to walk with the Spirit. It’s not just for ultra-spiritual people nor is it reserved for charismatic Christians. Life according to the Spirit is not simply trying to do the right thing, nor is it trying to live according to God’s Law. Walking in the Spirit is the central metaphor for describing what it means to live as a Christian. The person who walks according to the Spirit will in fact have the essence of the Law fulfilled in his life.

  3. Set your minds on the things of the Spirit (Rom. 8:5)
  4. The question “how does one overcome the pull of the flesh?” sounds like an old riddle: How can someone extract all of the air out of a drinking glass? The most direct way to get all the air out of a glass is by filling it with something else. You cannot extract thoughts that displease God from your mind. Like [the solution to the riddle], you need to be filled up with thoughts—indeed with an entire mindset—that is oriented toward the things of the Spirit (e.g. Gal. 5:22-23).

  5. Put to death the deeds of the body by the Spirit (Rom. 8:13)
  6. The person who has been regenerated by the Spirit is not stuck in sin. By the Spirit, the pull of the flesh can be resisted. To ‘put to death the deeds of the body’ is pretty much the same thing as ‘saying no to sin,’ but unlike the anti-drug campaign among youth many years ago, ‘Just Say No’ by itself will never be successful. Just saying no will never allow you to consistently overcome sin. Then what must you do? You must say no by the Spirit. Read more.

  7. Be led by the Spirit (Rom. 8:14)
  8. The Holy Spirit leads us broadly (always) and more specifically (sometimes). He always leads us through his written Word, which was revealed to the prophets by the Holy Spirit (2 Pet. 1:20-21). We are to prayerfully, carefully, and humbly apply broad biblical wisdom to the situations we face in our lives.

    Sometimes the Holy Spirit leads us directly.  The Holy Spirit can choose to act in any way and according to any timetable that he wishes; we do not dictate to him how or when he will move. Since the Bible gives many examples of him acting more specifically, we should anticipate that he will sometimes choose to lead us directly if we are open and available to his guidance.

  9. Know the Fatherhood of God by the Spirit (Rom. 8:15-17)
  10. Without the Holy Spirit, we would never know our freedom and identity as God’s adoptive children. Thankfully, God has freely given us his Holy Spirit, and these verses from Romans 8 display three amazing things the Spirit does:

    1. He acts as the go-between who takes us out of a place of slavery and fear and brings us into a place of adoption and acceptance.
    2. He helps us to cry out to God as Father.
    3. He testifies with our spirit that we are children of God.

  11. Hope in the Spirit (Rom 8:22-25)
  12. The biblical concept represented by the English word ‘hope’ is so strong that it is almost a synonym for ‘eager expectation.’ The focus of the expectation isn’t that life will get better here; it is absorbed with the glorious life to come.

    What is the role of the Holy Spirit in all this? Rom 8:23 says: ‘ We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our body.’ Paul claims that it is because we have the Spirit, not despite it that we groan. In this passage, it is precisely the presence of the Spirit within you that causes you to feel this particular kind of suffering—the longing for final redemption in the midst of a fallen world. In this way, the presence of the Holy Spirit in our lives reminds us of the stark contrast between the wonderful things God has prepared for us who believe and this fallen world that is so full of sin, suffering, and futility.

  13. Pray in the Spirit (Rom. 8:26-28)
  14. These two verses (Rom 8:26-27) are so rich and helpful in our lives in the Spirit.

    1. We learn that we are weak when we come to prayer. We often don’t know what to pray for in any given situation. The concern is not about the manner of prayer (the ‘how’), but rather the content of our prayers—what do we actually pray about?

    2. We learn that the Spirit joins to help us when we are struggling to know how to pray by interceding for us with wordless groaning. It is not, as some propose, that we should just pray whatever we want since we don’t have any idea how to pray, and that the Spirit fixes them up and prays on our behalf to the Father. Rather, the verb often translated as ‘helps’ has a preposition attached to the front of it, which suggests that it really means ‘joins to help.’

    3. The Spirit is searching our hearts and knows that we have a mind-set that is focused on him, even if we do not know exactly what we are supposed to pray.

    4. The result is that our prayers are prayed ‘according to the will of God’ because the Holy Spirit is moving us thus to pray and is presenting the prayers that he is guiding us to pray to the Father.

Related Posts:

March 13, 2012 | Posted in: Adoption,Hope,Prayer,Sin & Temptation,The Holy Spirit | Author: Ted Cockle @ 8:00 am | 1 Comment »

Communing with the Holy Spirit

Modified from Gospel-Centered Discipleship by Jonathan K. Dodson

What does it mean to “commune”? To commune with someone is to share something with him or her that is of mutual benefit. John Owen defines communion as “the sharing of good things between persons who are mutually delighted being cemented together by some union.” Communion, then, is not just shared delight, but the “cementing effect” of that shared delight between two persons.

The Cementing Effect of Communion

You have probably experienced communion with close friends. What makes a friend close? You are close, not because of proximity, but because you share a delight in some of the same things (music, film, food, values, beliefs), and that shared delight has a cementing effect, which creates a close bond between friends. Prayer fosters this bond with God, cementing our souls with him through shared delight in the gospel of grace. All too often we eliminate the Holy Spirit from our communion with God. We live as functional bi-nitarians, communing with the Father and the Son, not Trinitarians—communing with Father, Son, and Spirit. In order to experience the Spirit’s power, we need know the Spirit as a Person, to begin a relationship with him through prayer.

How Can we Commune with the Holy Spirit?

Here are a few ways to begin today:

  • Repentance over your neglect of the Spirit. Confess your sinful self-reliance to the Father and the Spirit, asking the Son for forgiveness, and thanking God for the gift of the Spirit.
  • Address the Spirit throughout the day in ways that reflect his role in your life (understanding, discernment, decision making, power to overcome sin, desire for God, faith in the gospel, etc.)
  • Memorize and meditate on texts that show you who the Spirit is so that you can get to know him (Ex. 31:3; Num. 27:18; 1 Sam. 16:13; Joel 2:28–29; Acts; Romans 8, 15; 1 Corinthians 2; 2 Corinthians 3; Galatians 3–6).
  • Rejoice in the gift of the Spirit as a Person who indwells us with power to believe the gospel, glorify, and enjoy God!

What Happens When we Commune with the Holy Spirit?

  • Communion with the Spirit brings us a general happiness and contentment that cannot be found anywhere else.
  • Communing with the Holy Spirit produces a vertical relationship with the Lord that has horizontal results.
  • When we re-personalize the Spirit, he reintegrates us as disciples who have a whole way of living wholly under God’s redemptive reign in Christ.
  • The more we relate to the Spirit, the less we will be concerned about balancing vertical and horizontal discipleship.
  • Spirit-empowered belief in Jesus Christ as Lord leads to an integration of piety and mission. This communion with God takes us deeper into holiness and sends us further into mission.
  • As we relate to the Spirit, he empowers us to believe the gospel of Jesus Christ.


Related Posts:

March 7, 2012 | Posted in: Prayer,The Holy Spirit | Author: Lindsay Tully @ 8:00 am | 0 Comments »

Attaining Reflexive Purity

“And, indeed, this is already sin, to desire those things which the law of God forbids.”—Augustine, The City of God

Scripture tells us that sexual desire is controllable and is not to be released indiscriminately toward just anyone. This truth is in direct contrast with our culture. God asks us to control not only our sexual activity but our sexual desire as well, arousing it only within the context of marriage. This guideline also flows directly from the fact that God has created the sexual relationship between a man and a woman as a [reflection] of Christ’s relationship with the church.

Sexual immorality is harmful to our well-being.

When we are firmly convinced that sexual immorality is harmful to our well-being, it loses its grip on us and does not awaken within us sexual desire. Though we are fallen people for whom such conviction comes with great difficulty, it can indeed come. Such conviction takes great faith, but it grows as we embrace the unseen reality of Christ above and beyond what seems so immediately satisfying. We must by faith grasp firmly, and with deep conviction, the truths of God.

  • Do we really believe the path of the adulteress leads to death (Prov. 7:10, 27)?
  • That God will judge the sexually immoral who do not repent (Heb. 13:4; Rev. 21:8)?
  • And that no sexual satisfaction exists apart from living out the image of Christ’s union to his bride?

We must know Christ before we can have faith in his commands.

Yet we will never become convinced of the truth of Christ until we are deeply united to the person of Christ. We must know Christ himself—his heart, his character—before we can have faith in his commands. We must not just believe that his ways are best; we must know that his ways are best. Such knowledge comes only through our personal experience with Christ himself. And such experience comes from our deep spiritual union with him via his Holy Spirit.

Ultimately, as we participate in the unseen reality of Christ, experiencing his very presence in our lives day to day, we grow in our convictions that his claims are in fact true, that his ways are indeed the best ways, and that nothing can satisfy apart from him.

Do we believe it is possible for a man to see a beautiful woman, perhaps dressed inappropriately, perhaps even attempting to seduce him, yet not desire her in his heart or be sexually aroused? Are we merely victims of our circumstances, needing to hide from the world lest we encounter anything that would force us to lust?

We must be firmly convinced that it is indeed possible to control and harness our desires, not merely our actions. To be sure, sexual desire is not controlled in the same manner we control our arms and legs; more than just a mere decision of the will is required. But we do control our sexual desire indirectly through what we believe about the reality of Christ, sexual immorality, and the truth of God. As we become absolutely convinced in our hearts and souls that God’s ways are indeed the best ways, we will master our sexual desire.

It is possible to become for reflexively pure.

Our bodies respond only in accordance with our convictions, and how we spontaneously react to life’s circumstances will reveal what we believe. Just as it is possible to become a more spontaneously patient driver and a more instinctively gracious believer in Christ, so too it is possible to become more reflexively pure in our inadvertent encounters with the opposite sex.

Things to think about:

  • Do you trust that Christ’s ways are best?
  • Are you seeking satisfaction from anything apart from Christ?
  • Do you let yourself off the hook too easily by blaming your sinful desires on physiology?
  • Are you trusting in the sanctifying power of the Spirit or your own will to overcome sinful desires?
  • What are you next steps towards attaining “reflexive purity?”

Content modified from Sex, Dating, and Relationships by Gerald Hiestand and Jay Thomas.

Related posts:

February 14, 2012 | Posted in: Dating and Singleness,Purity,Pursuit of Holiness,Sexual Immorality | Author: Ted Cockle @ 9:07 am | 0 Comments »