Archive for the ‘Spiritual Growth’ Category

Excerpt from The Hole in Our Holiness by Kevin DeYoung

One of the reasons why I think Christians get tired of hearing about the law is because they never hear why they should obey the law. The imperatives hit us like a ton of study Bibles because we aren’t given any motivation for keeping God’s commands. Everything boils down to, “God said it, so do it.” Or on the oppo­site end of the spectrum, some Christians make it sound like grati­tude is the only legitimate motivation for obedience: “Look at everything Christ has done for you. Now be thankful and let the good works flow.” These are both true motivations for holiness, but they aren’t the only ones.

Jesus is the Great Physician, and like any good doctor he writes different prescriptions for different illnesses. The gospel is always the remedy for the guilt of sin, but when it comes to over­coming the presence of sin, Jesus has many doses at his disposal. He knows that personalities and sins and situations all vary. Jesus is not like a high school athletic trainer who tells everyone to “ice it and take a couple ibuprofen.” He’s not some quack doctor who always prescribes bloodletting. “High cholesterol? Here’s a leach. Overactive blad­der? I got a leach for that. Gout? A couple leaches will take the edge off.”

The good news is that the Bible is a big, diverse, wise book, and in it you can find a variety of prescriptions to encourage obedience to God’s commands.

Here are just some of the ways in which the Bible motivates us to pursue holiness:

1. Duty. “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man” (Eccles. 12:13).
2. God knows all and sees all. “For God will bring every deed into judgment, with every secret thing, whether good or evil” (Eccles. 12:14).
3. It’s right. “Children, obey your parents in the Lord, for this is right” (Eph. 6:1)
4. It’s for our good. “Be careful to obey all these words that I com­mand you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the Lord your God.” (Deut. 12:28).
5. God’s example. “Be kind to one another, tenderhearted, forgiv­ing one another, as God in Christ forgave you” (Eph. 4:32).
6. Christ’s example. “And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Eph. 5:2).
7. Assurance. “Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these quali­ties you will never fall” (2 Pet. 1:10).
8. Being effective as a Christian. “For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (2 Pet. 1:8). 
9. Jesus’ return. “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and god­liness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!” (2 Pet. 3:11–12).
10. The world is not our home. “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul” (1 Pet. 2:11)

This list could easily be tripled. God doesn’t command obedience “just cuz.” He gives us dozens of specific reasons to be holy. God can prescribe many different medicines for motivation. If you’re struggling with por­nography, he might call to mind your identity in Christ or admon­ish you that the sexually immoral will not inherit the kingdom of God. If you are fighting pride, God might assure you that he gives grace to the humble or remind you that you follow a cruci­fied Messiah. He can highlight your adoption, justification, rec­onciliation, or union with Christ. God can stir you up to love and good deeds with warnings and promises, with love and fear, with positive or negative examples. He can remind you of who you are, or who you were, or who you are becoming. God can appeal to your good, the good of others, or his own glory. You could prob­ably find a hundred biblical reasons to be holy. And the sooner we explore and apply those reasons, the more equipped we’ll be to fight sin, the more eager to make every effort to be more like Christ, and the more ready to say with the apostle John, “his com­mandments are not burdensome” (1 John 5:3).

Learn more about The Hole in Our Holiness by Kevin DeYoung.

Advance excerpt from Kevin DeYoung’s forthcoming book, The Hole in Our Holiness

Many Christians believe that all their righteous deeds are nothing but filthy rags. After all, that’s what Isaiah 64:6 seems to say: even your best deeds are dirty and worthless. But I don’t think this is what Isaiah means. The “righteous deeds” Isaiah has in mind are most likely the perfunctory rituals offered by Israel without sincere faith and without wholehearted obedience. In Isaiah 65:1–7 the Lord rejects Israel’s sinful sacrifices. They are an insult to the Lord, smoke in his nostrils, just like the ritual “obedience” of Isaiah 58 that did not impress the Lord because his people were oppressing the poor. Their “righteous deeds” were “filthy rags” (64:6, KJV) because they weren’t righteous at all. They looked good but were a sham, a literal smoke screen to cover up their unbelief and disobedience.

But we should not think that every kind of “righteous deed” is like a filthy rag before God. In fact the previous verse, Isaiah 64:5, says “you [God] meet him who joyfully works righteousness, those who remember you in your ways.” It is not impossible for God’s people to commit righteous acts that please God. John Piper explains:

Sometimes people are careless and speak disparagingly of all human righteousness, as if there were no such thing that pleased God. They often cite Isaiah 64:6 which says our righteousness is as filthy rags. It is true–gloriously true–that none of God’s people, before or after the cross, would be accepted by an immaculately holy God if the perfect righteousness of Christ were not imputed to us (Romans 5:19; 1 Corinthians 1:30; 2 Corinthians 5:21). But that does not mean that God does not produce in those “justified” people (before and after the cross) an experiential righteousness that is not “filthy rags.” In fact, he does; and this righteousness is precious to God and is required, not as the ground of our justification (which is the righteousness of Christ only), but as an evidence of our being truly justified children of God.[1]

It is a dangerous thing to ignore the Bible’s assumption, and expectation, that righteousness is possible. Of course, our righteousness can never appease God’s wrath. We need the imputed righteousness of Christ. More than that, we cannot produce any righteousness in our own strength. But as born-again believers, it is possible to please God by his grace. Those who bear fruit in every good work and increase in the knowledge of God are fully pleasing to God (Col. 1:10). Presenting your body as a living sacrifice pleases God (Rom. 12:1). Looking out for your weaker brother pleases God (14:18). Obeying your parents pleases God (Col. 3:20). Teaching the Word in truth pleases God (1 Thess. 2:4). Praying for the governing authorities pleases God (1 Tim. 2:1–3). Supporting your family members in need pleases God (5:4). Sharing with others pleases God (Heb. 13:16). Keeping his commandments pleases God (1 John 3:22). Basically, whenever you trust and obey, God is pleased.[2]

We can think it’s a mark of spiritual sensitivity to consider everything we do as morally suspect. But this is not the way the Bible thinks about righteousness. More importantly, this kind of spiritual resignation does not tell the truth about God. A. W. Tozer is right:

From a failure to properly understand God comes a world of unhappiness among good Christians even today. The Christian life is thought to be a glum, unrelieved cross-carrying under the eye of a stern Father who expects much and excuses nothing. He is austere, peevish, highly temperamental and extremely hard to please.[3]

But this is no way to view the God of the Bible. Our God is not a capricious slave driver. He is not hyper-sensitive and prone to fits of rage on account of slight offenses. He is slow to anger and abounding in steadfast love (Ex. 34:6). “He is not hard to please,” Tozer reminds us, “though He may be hard to satisfy.”[4]

Why do we imagine God to be so unmoved by our heart-felt attempts at obedience? He is, after all, our heavenly Father. What sort of father looks at his daughter’s homemade birthday card and complains that the color scheme is all wrong? What kind of mother says to her son, after he gladly cleaned the garage but put the paint cans on the wrong shelf, “This is worthless in my sight”? What sort of parent rolls his eyes when his child falls off the bike on the first try? There is no righteousness that makes us right with God except for the righteousness of Christ. But for those who have been made right with God by grace alone through faith alone and therefore have been adopted into God’s family, many of our righteous deeds are not only not filthy in God’s eyes, they are exceedingly sweet, precious, and pleasing to him.

Learn more about The Hole in Our Holiness by Kevin DeYoung.

[1] John Piper, Future Grace (Sisters, OR: Multnomah, 1995), 151.
[2] See Wayne Grudem, “Pleasing God by Our Obedience,” in For the Fame of God’s Name: Essays in Honor of John Piper, ed. Sam Storms and Justin Taylor (Wheaton, IL: Crossway, 2010), 277.
[3] A. W. Tozer, The Best of A. W. Tozer, Volume 1 (Grand Rapids, MI: Baker, 1978), 121.
[4]Ibid.

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