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Jesus’ Death Should Lead to Your Own Daily Dying

Jesus’ death should lead to your own daily dying. Yes, Jesus died as a substitute for sinners, and that work is your hope of salvation. But Jesus did not die only to justify the wicked. His death is also designed to lead you in your own daily dying and living.

Peter says that Jesus died for our sins so that we would die to our sins. Jesus died for our sins by suffering the wrath of God in the place of sinners. By his wounds we are healed. Through the suffering of the righteous one, the wicked are justified. You, Christian, are justified. But his death should lead you in dying, as well. You die to your sins and live to righteousness through the ongoing work of faith and repentance.

What is it to die to sin?

  • To die to sin is to deny its influence and to recognize that sin is powerless over you.
  • To recognize your corruption and identify your temptations while resting in the deliverance God has provided through the sacrifice of Jesus.
  • To know you are no longer a slave, and sin is your master no more.
  • As you die to sin (recognizing and living in the reality that Jesus has set you free) you can live to righteousness. To live to righteousness is to follow Christ in holiness and to grow in grace.

The death of Jesus is not just what cleanses you of guilt, but it is also the means by which you experience transformation. Your progress in the faith, your sanctification, is not a result of will power or education, but the consequence of Christ’s atoning work. That is your confidence and hope. You can die to sin because he has died for your sin. You can live unto righteousness because Jesus has risen from the dead and in him you are now truly alive! Today is a day to die and to live.

Excerpt modified from Note to Self by Joe Thorn. Learn more or download a free sample.

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April 25, 2011 | Posted in: Death of Christ,Identity in Christ,Pursuit of Holiness,Sin & Temptation | Author: Angie Cheatham @ 8:10 am | 0 Comments »

Vintage Jesus-Now in Paperback

In the 2,000 years since Jesus walked the earth, every conceivable lie, conspiracy, or distortion has been laid against him. But the truth of Jesus and his message has not changed. In Vintage Jesus, Mark Driscoll and Gerry Breshears answer common questions, including:

  • Is Jesus the only God?
  • Why did Jesus come to Earth?
  • Did Jesus rise from the dead?
  • What makes Jesus superior to other saviors?

A great read for non-believers or new believers, Vintage Jesus wades through the morass of falsehoods to explain the true person and mission of Jesus Christ.

Vintage Jesus is now available in paperback.

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February 10, 2011 | Posted in: Books,Death of Christ,Deity of Christ,History and Biography,Life of Christ,Person of Christ,Resurrection of Christ | Author: Crossway Staff @ 9:31 am | (2) Comments »

Preaching an Objective Message in a Subjective Culture

Guest Post by Josh Moody, author of No Other Gospel

I confess. I went to see Avatar. In 3D. Since then I’ve seen Narnia in 3D, and was transfixed to discover that now you can buy TVs which transmit in 3D.  I’m not sure I can personally imagine sitting in my living room watching a small screen with oversize 3D specs perched on my nose, but technology can do strange things to us all.

When we think about following Jesus today we are aware that our culture’s attitude to truth has changed. No longer do we live in a time when people assume there is one truth about important matters, and our human task is to find that truth and live in its light. Instead, the common idea is that there are multiple ‘truths’. Truth is relative, it is a matter of opinion, it is in the eye of the beholder like beauty (so-called).

As a Christian, or someone who is encouraged to follow Jesus, we may feel like we are putting on our faith 3D glasses. We adopt a certain perspective on life that makes things look better. They come alive.  They have a sharper focus.  And it is our preference. We are looking at life through faith (3D) lenses.

But what if the reverse were true? What if instead of living by faith being like putting on glasses to look at life, living by faith is taking off the blinkers? What if, in our natural human selves, we are at least a little more like Plato’s cave, where we are merely looking at the shadows formed on the wall, and the great light is behind us, which we have to turn around to face?  Or to put in biblical, and better, terms, what if actually living by faith in Jesus was seeing (instead of being blind) hearing (instead of being deaf).

If this is the truth (capital ‘T’), then following Jesus is not a matter of perspective, or opinion, but a matter of seeing things as they are really are. Any other perspective on life is like being the captain of our own personal Titanic and refusing to believe that there is an iceberg ahead.

This seems to be more how the Bible looks at it. It is uncomfortable to think that without faith in Christ I am blind, but no less an authority than Jesus seems to clearly suggest that is the case (John 9:39).

Or if you look at Paul’s advise towards the end of his letter to the Colossians. In Colossians 4:2-6 he gives some very practical, and extremely helpful, counsel about how to be a witness without being an offense. “Conduct yourself wisely toward outsiders.” “Let your speech always be grace, seasoned with salt.” Paul is saying that we are to pray for opportunities, pray for those who preach the gospel to preach it clearly, and then make the most of opportunities (instead of forcing opportunities).  And to do so with winsomeness and insight (‘salt’ is used in secular Greek even for ‘wit’).

This is very helpful. But it begs the question why? And that question is not answered, and there is no motivation to reach out, unless we have the entire perspective of that letter.  And that ‘perspective’ is God’s perspective, which is the Supremacy of Christ.  Unless we see (Colossians 1) that Christ is the head of all things, and realize that He is the judge, and the Lord, and it is only through Him that salvation comes – unless we see Jesus not as the patronizing caricature of the really very nice man, but as the God-incarnate crucified Son of God that he was – unless we have that divine perspective we won’t even want to follow the practical advice of Colossians 4:2-6.

So, really, everything has changed in our more subjective, relativistic, world. But what has actually changed is that now we are living in a society that in some ways is far more like biblical society, or the society that the Bible writers were reaching out to with the gospel. Theirs was a culture of many ‘gods’ not one God, with many opinions and viewpoints, not one metanarrative, and as such the practical advice of Colossians 4 and the divine perspective of Colossians 1 are exactly what we need – perhaps as never before since they were first written.

So how do you believe and encourage others to believe in the Christian gospel in a more subjective age, where truth is a matter of opinion?  You take courage from the fact that that kind of age is similar to the time which saw the greatest expansion of the church: its first century or two. And we follow their approach. Which is to preach Christ crucified as Lord of all.

Josh Moody is the Senior Pastor at College Church in Wheaton, IL. Learn more about his newest release, No Other Gospel.

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January 17, 2011 | Posted in: Author,Death of Christ,Deity of Christ,Person of Christ,Preaching and Teaching,Resurrection of Christ | Author: Angie Cheatham @ 8:39 am | 0 Comments »

Domesticating Christianity

it-is-wellThe cross seems to be fading in public worship. While the symbol may still be prevalent on web sites and in some architecture, is seems to be disappearing from songs and sermons in the church. In It is Well, Mark Dever and Michael Lawrence assert that the neglect of the cross in the church is the result of something more than our growing fascination with the subjective and with self-improvement. There is a growing hostility to the whole notion that Christ suffered as a substitute, that God would desire such a thing, or that God is at all wrathful.

Theologians have reread parts of the Bible—or set it aside—in order to fashion a seemingly more humane religion, a religion of improvement rather than rescue. In such a domesticated version of Christianity, there is no place for a bloody cross.

And that’s where It is Well: Expositions on Substitutionary Atonement comes in. Dever and Lawrence work through crucial texts from the Old and New Testament that shape our understanding of the atonement to show how deeply rooted the atonement and substitution are in the story of the Bible.

“We Christians serve no mute God,” Dever explains. “God predicts, God acts, and God interprets his actions. Long ago God revealed the connection between sin and death. He taught his people that forgiveness would involve sacrifice, and he planted the concept of substitution from very early in human history. Isaiah the prophet was given unusual clarity about the substitution that we as fallen humans would require, and that God would provide. And in the life and ministry of Jesus, all the prophesies came true. God provided a substitute for us.”

Learn more about It is Well or read the intro and chapter 3.

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April 12, 2010 | Posted in: Books,Death of Christ,Life of Christ,Theology | Author: Crossway Staff @ 7:30 am | 0 Comments »

He Descended Into Hell

9781433501814What does this mean and why is it significant? In Jesus, Keep Me Near the Cross, J. I. Packer explains that Hell in this context means Hades, not Gehenna. The difference being that Gehenna means the state of final retribution for the godless. Hades or Hell in the context of the creed means death—that Jesus really died a genuine death. He went to the place of the departed, known in Hebrew as Sheol.

Packer continues to explain:

Jesus was “put to death in the flesh but made alive in the spirit” (1 Pet. 3:18), Jesus entered Hades, and Scripture tells us briefly what he did there.

  1. First, by his presence he made Hades into Paradise (a place of pleasure) for the penitent thief (cf. Luke 23:43), and presumably for all others who die trusting him during his earthly ministry, just as he does now for the faithful departed (see Phil. 1:21–23; 2 Cor. 5:6–8).
  2. Second, he perfected the spirits of Old testament believers (Heb. 12:23; cf. 11:40), bringing them out of the gloom which Sheol, the “pit,” had hitherto been for them (cf. Ps. 88:3–6, 10– 12), into this same Paradise experience. This is the core of truth in Medieval fantasies of the “harrowing of hell.”
  3. Third, 1 Peter 3:19 tells us that he “made proclamation” (presumably, of his kingdom and appointment as the world’s judge) to the imprisoned “spirits” who had rebelled in antediluvian times (presumably, the fallen angels of 2 Peter 2:4ff., who are also the “sons of God” of Genesis 6:1–4).

What makes Jesus’ entry into Hades important for us is not, however, any of this, but simply the fact that now we can face death knowing that when it comes we shall not find ourselves alone. He has been there before us, and he will see us through.

You can read the Preface, Chapter 1 (True Contemplation of the Cross by Martin Luther), and Chapter 2 (He Set His Face to Go do Jerusalem by John Piper) of Jesus, Keep Me Near the Cross here.

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April 3, 2010 | Posted in: Death of Christ,Heaven & Hell | Author: Crossway Staff @ 6:00 am | 0 Comments »