“One reason we don’t grow in ordinary, grateful obedience as we should is that we’ve got amnesia; we’ve forgotten that we are cleansed from our sins. In other words, ongoing failure in our growth is the direct result of failing to remember God’s love for us in the gospel. If we fail to remember our justification, redemption, and reconciliation, we’ll struggle in our sanctification. In other words, remembering, revisiting, and rediscovering the reality of our justification every day is the hard work we’re called to do if we’re going to grow.”—Elyse Fitzpatrick, Because He Loves Me
Archive for the ‘Justification’ Category
Struggling in Sanctification
What Does “Raised for Our Justification” Mean?
In Raised with Christ author Adrian Warnock shows readers the link between Jesus’ resurrection and our justification. Romans 4:25 reads “[Jesus] was delivered up for our trespasses and raised for our justification”. The Greek behind our English word “for” could mean either “because of” or “in order to produce.” We know that Jesus’ death did not produce sin in us, and certainly Jesus’ resurrection was not as a result of our justification. The link between Jesus’ resurrection and our justification seems to have many facets:
- Raised to Give Us a Future Resurrection: Because of Jesus’ resurrection, one day our physical bodies will also return to life.
- Raised to Prompt Faith in Us: It is the good news of Jesus’ resurrection, following his sin-defeating death, that will inspire us to believe in, trust, obey, and worship this man who lived two thousand years ago in a small country in the Middle East. Justification is “by grace . . . through faith” (Ephesians 2:8), and our faith itself requires the resurrection of Jesus. Unless Jesus had defeated death, we could never have the faith in him that is necessary for our justification. Jesus’ resurrection is in this sense the source of the faith that is the grounds of our justification: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9).
- Raised for His Own Justification: It may sound strange to talk about Jesus’ need for justification. But justification is a declaration, a vindication. The resurrection of Jesus has evidencing power. Jesus is declared to still be righteous by his resurrection, just as he was declared to have become sin by his death. God’s wrath has been satisfied.
- Justified So We Can be Justified: Despite our usual understanding that the cross alone is responsible for our forgiveness, Paul is elsewhere very clear. “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17). We share in the justification of Jesus. Because of his right standing with God, his people are made righteous too.
- Raised So He Can Apply Justification to Us: Faith is putting our trust in the person Jesus and in the fact that he died and rose again for us. How does Jesus apply salvation to us? Jesus himself saves us in the present. Edwards comments on Romans 4:25, “That is, delivered for our offenses, and raised again that he might see to the application of his sufferings to our justification, and that he might plead them for our justifying.” Jesus is before the throne of God pleading for us, no doubt on the grounds of his death and resurrection. “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us” (Romans 8:34).
Learn more about Raised with Christ or read a sample chapter here.
Plan of Salvation
Our new ESV Economy Bible includes a couple of very practical articles for new believers and those interested in the Christian faith. Among them is a Plan of Salvation, an excerpt of which is published below.
From the first chapters of Genesis through the closing scenes in Revelation, the Bible is the book of God’s salvation. From start to finish, its one unifying theme is that of grace and forgiveness for sinners through God’s redeeming work in Jesus Christ. Whatever else you gain through the reading of the Bible, it would be tragic if you missed the heart of its message for you — God’s gracious provision of Jesus Christ as the atonement for sin.
In The Beginning
When God created the heavens and the earth, His work was perfect and pure. God looked upon all He had created and judged it to be “very good” (Genesis 1:31). He took great pleasure in what He made, and the culmination of His creation came with Adam and Eve. They were made in the very image of God, which made them capable of having fellowship with God and bringing glory to His name (Genesis 1:27).
In the Garden of Eden, however, through deception and disobedience adam and Eve sinned against God, causing a break in their relationship with Him. Sin is real, and sin is deadly. The guilt that resulted from their disobedience caused Adam and Eve to hide from God and to attempt to cover their personal shame. Because they had disobeyed God’s command, they were now flawed and shameful in God’s presence.
Adam deliberately chose a path of self-will and rebellion, which brought sin and death — including spiritual death — into the world. “. . . sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12) — the whole human race is affected by Adam’s sin.
To cover the shame and nakedness of adam and Eve, the lord made coats from an animal’s skin for them to wear (Genesis 3:21). God thus made the first sacrifice, and it followed the clear promise of a Redeemer when God pronounced these words of judgment upon the serpent, or Satan: “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15). This prophetic word speaks of Jesus Christ and His death on the cross of Calvary.
The Story of Redemption
So the story of redemption and sacrifice begins, and it is repeated throughout the Word of God, culminating in the coming of Jesus Christ and His sacrifice on our behalf. We discover through the Bible that a personal relationship with God is not dependent on good works that we do, or on church membership, or even on living a highly moral life. Rather, God’s amazing grace is the fountain through which redemption flows to us.
Separated from God by sin and guilt, we all face two primary spiritual needs. First, we need to be restored to fellowship with God. We are truly guilty before God, and somehow we must find forgiveness. We must face the problem of our sin, and there is no answer to this need within ourselves. The only answer is the Lord Jesus Christ.
Second, we need power to change our lives.
You may download and read the entire article as an Adobe Acrobat PDF, or read it within the pages of the ESV Economy Bible.
No Other Gospel—An Interview with Josh Moody & Justin Taylor
Josh Moody and Justin Taylor discuss Moody’s new book, No Other Gospel: 31 Reasons from Galatians Why Justification by Faith Alone is the Only Gospel. Learn more or read a sample chapter.
Differentiating the Work of the Son & Spirit in Salvation
If you’ve ever been confused about the Trinity, Fred Sanders just came out with a helpful book called The Deep Things of God: How the Trinity Changes Everything. In chapter 4, “The Shape of the Gospel“, Sanders distinguishes the separate but complimentary roles of the Son and the Spirit in salvation:
“We would be in danger of missing the Spirit’s distinctive work by confusing his work with Christ’s,” Sanders explains. “The best way to keep them unified is to see their difference.”
“A classic way of looking at the two-handedness of God’s work in salvation is the relationship between how the Trinity accomplishes redemption and how the Trinity applies that redemption to us. This idea of redemption accomplished and applied is a handy way of considering salvation in its objective and subjective aspects, even when the two phases of God’s saving work are not correlated with the Son and the Spirit. Redemption would not reach its goal without being applied, but there would be nothing to apply if it were not already accomplished. But recognizing the Son and the Spirit, respectively, as the leading figures in the two phases enriches the idea even more. Christ the Son accomplishes redemption in his own (Spirit-created and Spirit-filled) work. The Holy Spirit applies that finished redemption to us in his own (Son-directed and Son-forming) work. The two works are held together by an inherent unity. The Son and the Spirit are both at work in both phases; nevertheless, the Son takes the lead in accomplishment, and the Spirit takes the lead in application.”
Learn more about The Deep Things of God.



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