Home > Crossway Blog > Theology Category

Archive for the ‘Theology’ Category

“Word Versus Deed”: An Interview with Duane Litfin

What is the proper balance between preaching the gospel with our words and showing it through our deeds? Listen in as Justin Taylor and Duane Litfin, president emeritus of Wheaton College, discuss Litfin’s new book Word versus Deed. Watch the entire interview or skip to the highlights below:

00:01 – The subtitle of your book is “Resetting the Scales to a Biblical Balance”. What is the imbalance that you are seeing?
2:03 – Could you sketch a rough outline of how this imbalance came to be?
5:35 – How does your own history play into your interest in this subject?
7:07 – Tell us a little about the non-verbal aspect of communication.
9:30 – So in a sense, this is also a corrective towards conservatives who’ve downplayed the role of deeds in the life of the church?
10:21 – Could you give us an example or two of the ways in which the Bible is being misapplied in this discussion?
17:24 – What are the dangers of a church defining their mission as only evangelism?
12:10 – What is your take on Matthew 25? How is that passage in particular being used in this discussion?
16:08 – What, in your view, are the long-term effects of motivating the church to do good and legitimate things, but building them on the wrong basis?

April 9, 2012 | Posted in: Evangelism,Loving Others,The Gospel,Video | Author: Lindsay Tully @ 9:18 am | (4) Comments »

On the Third Day

Guest Post by Jim Hamilton

The Lord called Abraham to take his son.

The Lord called Abraham to take his son, his only son Isaac, whom he loved, up to Mount Moriah and offer him as a burnt offering there. As Abraham left the men who were with him, he said, “I and the boy will go over there and worship and we will come again to you.” Evidently Abraham thought that after he sacrificed Isaac, God would keep the promise through Isaac by raising him from the dead—that appears to be what the author of Hebrews thought, anyway. When they got there, the angel of the Lord stayed Abraham’s hand and a ram was provided in place of Isaac.

The beloved son was offered and the sacrifice provided “on the third day.”

God brought the nation of Israel out of Egypt.

God brought the nation of Israel out of Egypt with a strong hand and an outstretched arm. He brought them through the Red Sea and the trackless waste to Mount Sinai, where he would enter into a covenant with the people he had redeemed for himself. Then the Lord called Moses up onto the mountain while the people waited below.

God came down on the mountain to make the covenant “on the third day.”

David fought to free his bride.

The Philistine king had given David refuge from Saul’s rage, granting him the city of Ziklag. When the Philistines mustered for war, David was dismissed from their ranks and returned to find his city raided, his wives and children captives. David pursued the enemy and fought to free his bride, rescuing her from the clutches of the plunderers.

David returned to Ziklag “on the third day.”

Hezekiah’s prayers were heard.

The Lord had declared to King Hezekiah that his life was at an end: Hezekiah would die. Hezekiah turned his face to the wall and prayed to the Lord, and the Lord sent Isaiah to Hezekiah to tell him that his prayers had been heard, that he would be raised up, restored to life. That he would not die immediately but live.

Isaiah told Hezekiah that he would go up to the house of the Lord “on the third day.”

Death will not be the end.

Hosea told Israel that when Yahweh exiled Israel it would be like a lion striking down a man. Being driven from the land, driven from the presence of the Lord, would be death to the nation. Violent death at the paws of a lion. Death, however, would not be the end.

“After two days he will revive us,” Hosea declared, “on the third day he will raise us up.”

Esther went before the king.

Haman manipulated the king into decreeing a slaughter of the Jews. Meanwhile Esther, a Jew, had been raised up as queen. She had the opportunity to intercede with the king for the lives of her people.

Esther went before the king to plead for the lives of her people “on the third day.”

Jonah proclaimed repentance to the Gentiles.

Jonah was commissioned to call Nineveh to repentance. He disobeyed, and it took him being cast into the great deep for the storm of God’s wrath to be stilled. A great fish swallowed Jonah, and when he called on the Lord, the fish gave Jonah back to the dry land. Then Jonah proclaimed repentance to the Gentiles, and they repented.

Jonah was three days and three nights in the belly of the fish.

Jesus is the fulfillment of these patterns…

There is no prediction in the Old Testament that the Messiah would be raised from the dead on the third day, but when Paul says that Jesus “was raised on the third day in accordance with the Scriptures,” he’s not referring to a prediction. Paul is referring to the fulfillment of these patterns:

  • Jesus is the beloved Son and he is the substitute, fulfilling the pattern seen in Isaac.
  • Jesus has inaugurated the new covenant in his blood, fulfilling what took place at Sinai.
  • Jesus has rescued his bride, taken captivity captive, and given gifts to men, fulfilling the pattern seen in the narratives of David.
  • Jesus was restored to life on the third day, fulfilling what happened with Hezekiah.
  • The death of Jesus fulfilled the wrath of God poured out at the exile. Jesus is the man who represents the nation, struck down by the lion to be revived after two days, raised up on the third.
  • In a way that far exceeds what Esther did, Jesus has gone before the supreme ruler to make intercession for those who belong to him.
  • And like Jonah, after three days and three nights Jesus returned and called the Gentiles to repentance. All the promises are yes and amen in him, all the patterns find fulfillment in him, and all the shadowy types have their substance in him.

We confess with the saints across time and around the world: I believe in God the Father Almighty . . . and in Jesus Christ his only Son . . . on the third day he rose again from the dead . . .

He is risen! He is risen indeed.

See Genesis 22:4 (Heb 11:19); Exod 19:11, 16; 1 Sam 30:1; 2 Kings 20:5; Hos 5:14–6:2; Esth 4:16, 5:1; Jonah 1:17; 1 Cor 15:4

Guest post by Jim Hamilton, author of God’s Glory in Salvation Through Judgment and Revelation: The Spirit Speaks to the Churches. Hamilton is associate professor of biblical theology at The Southern Baptist Theological Seminary. Follow his blog at For His Renown.

April 8, 2012 | Posted in: Glorification / Resurrection,Resurrection of Christ | Author: Crossway Staff @ 7:00 am | (3) Comments »

The Resurrection: The Reason for Hope

Content adapted from Scandalous: The Cross and the Resurrection of Jesus by D. A. Carson

Death is an enemy…but more to be feared is the second death.

The Bible is brutally realistic. It dares to recognize death as the last enemy. Death is an enemy, and it can be a fierce one. Death is not normal when you look at it from the vantage point of what God created in the first place. It is normal this side of the fall, but that is not saying much. It is an enemy. It is ugly. It destroys relationships. It is to be feared. It is repulsive. There is something odious about death. Never ever pretend otherwise. But death does not have the last word. It is the last enemy, but more to be feared yet is the second death. Thank God for a Savior who could claim, “I am the resurrection and the life.” Thus when we come to grips with these things, there needs to be both outrage and pain on the one hand and trust and quiet confidence on the other. The appropriate mingling of these things together is part of a genuinely Christian response to the ugliness, shock, terror, and loss of death. We begin to understand, and we sorrow, but not as those who have no hope.

Jesus left an empty tomb behind, and everything in their lives changed.

Nothing is more central to the Bible than Jesus’ death and resurrection. The entire Bible pivots on one weekend in Jerusalem about two thousand years ago. Attempts to make sense of the Bible that do not give prolonged thought to integrating the crucifixion and resurrection of Jesus are doomed to failure, at best exercises in irrelevance. Jesus’ own followers did not expect him to be crucified; they certainly did not expect him to rise again. Yet after these events their thinking and attitudes were so transformed that they could see the sheer inevitability that Jesus would die on a cross and leave an empty tomb behind, and absolutely everything in their lives was changed.

Related Posts:

April 5, 2012 | Posted in: Death & Dying,Death of Christ,Resurrection of Christ | Author: Lindsay Tully @ 11:00 am | 0 Comments »

Video: Race and the Christian: An Evening with Piper, Keller, and Bradley

For those who were unable to attend or stream the Race and the Christian event at Redeemer Presbyterian Church last week, check out the videos below:

Time stamps:

4:35 — John Piper
26:00 — Tim Keller
52:00 — Anthony Bradley
00:01 — Discussion

April 4, 2012 | Posted in: Ethics,Race,The Gospel,Video | Author: Angie Cheatham @ 10:59 am | 1 Comment »

Giveaway: Jesus + Nothing = Everything and Surprised by Grace

This past year, Tullian has challenged and encouraged thousands of readers with his new book Jesus + Nothing = Everything. We’d like to give away a copy of Jesus + Nothing = Everything plus a signed copy of his previous book Surprised by Grace to 7  winners. Here are a few things you can do for a chance to win:

  • Tag yourself in the photo of the book cover from Crossway’s Facebook wall.
  • Write a post on the Crossway Facebook wall sharing why you really liked the book (if  you’ve already read it) or why you would like a copy.
  • Share this excerpt (link) by posting it on your wall and mentioning @Crossway in the post.
  • Tweet one of the sharable quotes below and add #jpne http://cway.to/GTqKuR
  • Tweet why you want to win a copy and add #jpne http://cway.to/GTqKuR

Sharable Quotes/Phrases:

  • “The power of the gospel is just as necessary and relevant after you become a Christian as it is before.” #jpne http://cway.to/GTqKuR
  • “Typically, it’s not that Christians seek to blatantly replace the gospel. What we try to do is add to it.” #jpne http://cway.to/GTqKuR
  • “Legalism happens when what we need to do, not what Jesus has already done, becomes the end game.” #jpne http://cway.to/GTqKuR
  • “Our performancism leads to pride when we succeed & despair when we fail, but ultimately it leads to slavery.” #jpne http://cway.to/GTqKuR
  • “We know God hates bad works; we’re not nearly so convinced that he also hates self-righteous “good” works.” #jpne http://cway.to/GTqKuR
  • “Self-righteousness can lead only to the robbery of freedom.” #jpne http://cway.to/GTqKuR
  • “Disobedience happens not when we think too much of grace, but when we think too little of it.” #jpne http://cway.to/GTqKuR
  • “We’re always to soak first in what God has already done before we set out to do.” #jpne http://cway.to/GTqKuR
  • “Only the gospel can free us from the enslaving pressure to defend ourselves.” #jpne http://cway.to/GTqKuR
  • “Our ultimate problem is not indifference to God, but idolatry.” #jpne http://cway.to/GTqKuR
  • “Christian growth doesn’t happen by first behaving better, but by believing better.” #jpne http://cway.to/GTqKuR
  • “We’re liberated by the recognition that God loves us in order to make us lovely, not because we are lovely.” #jpne http://cway.to/GTqKuR
  • “What licentious people need is a greater understanding of grace, not a governor on grace.” #jpne http://cway.to/GTqKuR
  • “We need to make it clear that Jesus came first not to make bad people good, but to make dead people alive.” #jpne http://cway.to/GTqKuR
  • “The primary goal of the gospel is to bring about mortal resurrection, not moral reformation.” #jpne http://cway.to/GTqKuR
  • “The gospel of amazing grace gets us in, keeps us in, and will eventually get us to the finish line.” #jpne http://cway.to/GTqKuR
  • Preoccupation with our effort instead of with God’s effort for us makes us self-centered and introspective. #jpne http://cway.to/GTqKuR
  • Because our self-imposed rules make us feel safe and self-pleased, they become a counterfeit God. #jpne http://cway.to/GTqKuR

March 30, 2012 | Posted in: Giveaways,The Gospel | Author: Angie Cheatham @ 8:44 am | (3) Comments »