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See What People are Saying about McKinley’s “Am I Really a Christian?”

Here’s what reviewers are saying about Mike McKinley’s book Am I Really a Christian?:

  • “McKinley does a fine job of steering clear of both too much introspection and careless presumption. Written at a popular level, this is a balanced and biblical book that will prompt self-examination in all readers. With the Spirit’s blessing, Am I Really a Christian? will help nominal Christians take a deep and honest look at their lives and also point struggling, doubting believers to the finished and sufficient work of the crucified and risen Christ.” - Brian Hedges
  • “This is a very thought provoking book and clearly presents a biblical understanding of salvation…This book is a call to understand the biblical meaning of salvation and will serve the church well!” – Ricky Kirk
  • “McKinley backs up his assertions with Scripture. He uses illustrations, often funny and self-deprecating, to make his points. And he writes in a simple, easy-going manner that makes this book perfect for use by small groups.” – George Wood
  • “The style is clear and engaging, with hints of snark and wit sprinkled throughout. It makes McKinley seems like a real person who actually has a sense of humor as well as a heart for people and is relaying that to you in a conversational tone. This book is packed tightly with good theological exposition of the Scriptures, but in a way that is highly accessible to the average reader.” – Nate Claiborne
  • Am I Really a Christian is a really helpful, well-written and biblical treatment that touches on the issues of easy believism, nominalism, and assurance. Whether you struggle with assurance of your faith or you are wondering if you are really a Christian, I encourage you to pick up and read this book. Reading this book will challenge you, at times convict you but it will always point you back to the Gospel of Jesus Christ.” – Dave Jenkins
  • “McKinley does a wonderful job of walking the fine line between easy-believism and morbid introspection.  He does it with pastoral sensitivity, wit, wisdom, and engaging writing.  I highly recommend this book.” - Mike Leake
  • Am I Really a Christian? is an excellent, easy-to-read book that is greatly needed. Weaving theology, application and entertaining illustrations, McKinley has written a modern classic (in my opinion). If every pastor could get every member of his congregation to read this book, what a difference could be made!” – Dayton Hartman
  • “This book is a true gift to the true church. Pastor McKinley writes as a faithful shepherd, a gifted teacher, and a real friend. Miraculously McKinley manages to imbue these difficult and emotionally charged pages with a very winsome sense of humor and a very deep compassion. The only thing that I can say critically of this book is that I needed it earlier – as I struggled with my own doubts and as I counseled people in my ministry. If you are a pastor or Christian counselor this book is a must read and a must buy – in bulk. If you are someone struggling with doubts about your own Christianity, please read this book. It might just change your life.” – Jamie Caldwell
  • Am I Really a Christian? is an excellent warning and exhortation to those who would claim the name of Christ. The answer to that question couldn’t be more important, and therefore shouldn’t be neglected, even for a moment.” – Matt Tully

And here’s a related Q&A with Mike McKinley.

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September 30, 2011 | Posted in: Assurance of Salvation,Regeneration | Author: Lindsay Tully @ 12:00 pm | 0 Comments »

Jesus as the Bread of Life

Many come to Jesus with their own motives. Some come to him for mere “bread,” expecting an endless meeting of everyday desires. They come to have their old appetites satisfied, not to get new ones. They don’t actually believe that Jesus offers what is more satisfying. For them, bread, water, comfort, control, achievement, affirmation, and pleasure seem to satisfy. In the end, they turn away from Jesus, cynical and self-righteous, saying: “I tried, he failed.” Yet they never had an appetite for him at all but only absorption in themselves.

Others claim to be satisfied in Jesus, but for them, he is simply another escape from reality, for they are unwilling to face the pain of their true need and brokenness. Instead, they add him to their lives like a coat of varnish, concealing their true condition.

We cannot simply will ourselves to be satisfied in Jesus. Just as it is impossible to put sin to death except by the Spirit, so it is impossible to see Jesus as the bread of life except by the Spirit (Rom. 8:13; 2 Cor. 3:18).

Excerpt taken from chapter 5 of Redemption: Freed by Jesus from the Idols We Worship and the Wounds We Carry.

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February 3, 2011 | Posted in: Books,Identity in Christ,Pursuit of Holiness,Regeneration,Sanctification/Growth | Author: Crossway Staff @ 6:00 am | 0 Comments »

Gospel Healing VS. Self-Help

The prevalence of sexual assault and abuse is staggering. Authors Justin and Lindsey Holcomb have written a timely and much needed resource for the church today called Rid of My Disgrace. One important topic they hit on is the difference between self-help (unfortunately offered to many suffering in our culture at large) and gospel healing (the message we all need to be prepared to share with friends, family, and people in our congregations).

Tragically, positive self-statements “have more impact on people with low self-esteem than on people with high self-esteem, and the impact on people with low self-esteem is negative.” The consequences are that positive self-statements are likely to backfire and cause harm for the very people they are meant to benefit—people with low self-esteem.

This rejection of simplistic self-esteem enhancement methods is not because we want you to continue in self-loathing, but because something better exists. To experience healing and freedom, your identity must be established on the work of Christ, not on the foundation of the shame and self-hate that frequently results from assault. Making a transition from a “victim” identity to an identity in Christ is offered in God’s redemptive work through Jesus. You need to know God’s statements and images about who you are, not self-produced positive statements or the lies being told to you by your experience of disgrace. Confronting your distorted self-image and having your identity reconstructed is not a chore you do but is the fruit of having faith in the person and work of Jesus.

What victims need are not self-produced positive statements, but God’s statements about his response to their pain. How can you be rid of these dysfunctional emotions and their effects? How can you be rid of your disgrace? God’s grace to you dismantles the beliefs that give disgrace life. Grace re-creates what violence destroyed. Martin Luther writes that “the love of God does not find, but creates, that which is pleasing to it.”One-way love is the change agent you need. Grace transforms and heals; and healing comes by hearing God’s statements to you, not speaking your own statements to yourself.

What grace offers to the victim experiencing disgrace is the gift of refuting distortions and faulty thinking and replacing their condemning, counter-factual beliefs with more accurate ones that reflect the truths about God, yourself, and God’s grace-filled response to your disgrace. This is an important point to highlight. We are all powerless to heal ourselves. Research shows that self-help statements have been found to be ineffective and even harmful by making some people with low self-esteem feel even worse about themselves in the long term. As a matter of fact, positive self-statements frequently end up reinforcing and strengthening one’s original negative self-perception they were trying to change.

As we explore the effects caused by sexual assault and how grace can heal them, it is helpful to look at the prayer of Psalm 13. It is a request for God to deal with our sorrow, distress, and disgrace with his steadfast love, in the hope that we may rejoice in salvation:

How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?
Consider and answer me, O Lord my God;
light up my eyes, lest I sleep the sleep of death,
lest my enemy say, “I have prevailed over him,”
lest my foes rejoice because I am shaken.
But I have trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord,
because he has dealt bountifully with me.

Excerpt from Rid of My Disgrace by Justin Holcomb and Lindsey Holcomb.

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January 31, 2011 | Posted in: Abuse,Books,Fear and Anxiety,Identity in Christ,Regeneration,Sanctification/Growth,The Grace of God | Author: Angie Cheatham @ 11:22 am | 0 Comments »

Facing the Painful Side of Redemption


Which is more painful? To live without hope or to catch a glimpse of hope only to have it disappear? Often, this is our experience on the eve of redemption. Certainly, God is not a fickle redeemer. He is faithful. But if we expect redemption to be mainly about comfort, we may be disappointed when—at least for a season—it brings more pain.

Or you may have come to God with a life that was a mess with sin and were relieved to find that he accepts you in Christ, just as you are. But in time, you were confronted with the reality that some of those sins from your former life still had a powerful hold on you. Some new Christians at this point are so discouraged they question whether they were ever saved at all.

Or you may have found that after years of harboring the pain of abuse in secret, it’s time to talk about it. You may have to revisit some painful memories or confront someone who has harmed you. The battle to decide to speak out is pain unto itself, intensifying the pain of the original abuse. Maybe you’ve made your secrets known, and your confidants, rather than comforting and protecting you, have hurt you further by suggesting that you keep quiet or have even blamed you for stirring up trouble by digging up the past.

You may have developed various means of dealing with what’s been done to you—self-protection, hypersensitivity, catastrophizing to grab others’ attention, never trusting anyone or depending too much on their affirmation, getting even, withholding yourself from others, becoming the aggressor, or self-medicating with any number of substances or pleasures. In short, you may have constructed a comprehensive manner of life for surviving apart from God (Eph. 4:22).

In delivering you, God wants to show you that this manner of life, which may be all you’ve ever known, is actually death. He wants you to walk away. But walking away from the only life you’ve known can feel like death. This is all very risky. It may feel like it’s getting worse before it gets better.

The grip of sin does not loosen easily. Chances are that your sin has been some form of refuge for you, some means of comfort. But that comfort was merely bait on a hook, and now you’re being reeled in, you’re enslaved. In delivering us from sin, God breaks the chains of slavery and beckons us to freedom. But faithful obedience is very costly; he calls us to abandon everything we have clung to in our sin, and pulling out the hook of false comfort can be very painful.

We have been bound in darkness; in redemption, God calls us into his light. This can feel like coming out of a dark cave into a midday sun—our eyes may hurt at first as they adjust to the light. How can we be so sure we know what the picture of redemption should look like, when we’ve been so blind?

Excerpt from Redemption by Mike Wilkerson. Learn more or download a sample chapter.

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