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ESV Women’s Devotional Bible Giveaway


The ESV Women’s Devotional Bible is now available and we’re celebrating with a giveaway!

With contributions from more than 50 women and men who have been faithfully leading and serving the church, the ESV Women’s Devotional Bible will help women understand and apply God’s Word in their everyday lives.

Our prayer is that the Women’s Devotional Bible will nurture women in their relationship with God by guiding them in daily, prayerful reading of the Bible and by deepening their understanding of the Bible through theologically rich devotional content.

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Download a free PDF sampler
Download the complete list of contributors
Read what leaders are saying about the Women’s Devotional Bible
Read about the vision behind the Women’s Devotional Bible 

Enter the Giveaway:

Update: The giveaway is closed and winners have been selected and notified.

Complete this brief survey and be automatically entered to win one of five copies of the Women’s Devotional BibleThe giveaway begins today, August 21, and winners will be selected and notified on Monday, August 25.

August 21, 2014 | Posted in: AAA - BLOG UPDATE,Bible News,News | Author: Lizzy Jeffers @ 8:32 am | (3) Comments »

Video: Churches Partnering Together

In the video below, Matt Dirks sits down with Justin Taylor to discuss his new book (with Chris Bruno), Churches Partnering Together: Biblical Strategies for Fellowship, Evangelism, and Compassion.

Matt Dirks on Churches Partnering Together from Crossway on Vimeo.

  • 00:10 – Where do you serve?
  • 00:39 – What was the one thing that Paul dedicated much of his life to?
  • 02:16 – How do you bridge the gap between the first century and the twenty-first century in terms of church partnerships?
  • 03:37 – What is a “kingdom church partnership”?
  • 06:03 – Can you share a few concrete examples of church partnerships from your own ministry?
  • 07:33 – Why can’t this vision be handled by a denomination or parachurch ministry?
  • 09:54 – If a small church pastor picks up your book, he will get ______.

Learn more about the book and download an excerpt.

| Posted in: AAA - BLOG UPDATE,Book News,News,Video | Author: Matt Tully @ 8:15 am | 0 Comments »

Midweek Roundup – 8/20/14

Each Wednesday we share some recent links that we found informative, insightful, or helpful. These are often related to Crossway books, Bibles, or authors—but not always. We hope this list is an interesting and encouraging break for the middle of your week.

1. Sam Storms on what it means that Jesus was “made perfect”

What does the author of Hebrews mean when he says in Hebrews 2:10 that God the Father made Jesus, the founder of our salvation, “perfect through suffering”? And what does he mean in Hebrews 5:8 when he says that “he learned obedience through what he suffered?” Again, what does it mean to say that Jesus was “made perfect” through his suffering (Heb. 5:9a).

In both cases our author is establishing the qualifications of Jesus to serve as our Great High Priest. The fact that Jesus “suffered” in this way proves that he is able to “sympathize with our weaknesses” (Heb. 4:15).

2. Jen Wilkin on thinking of our children as our neighbors

If you asked me the single most important insight that has shaped my parenting, it would be this: Children are people.

It seems self-evident. Clearly, they have arms, legs, ears, noses and mouths—enough to qualify. But the idea of their personhood goes far beyond possessing a human body. It goes to the core of their being and speaks to their worth. Children bear the image of God, just like adults. Well, not just like adults. It is true that they are developing physically, emotionally and spiritually at a different rate than adults, but children’s intrinsic worth and dignity does not increase or decrease depending on the rate or extent of their development. As Dr. Seuss has famously noted, “A person’s a person, no matter how small.”

3. Mike Patton on taking the Lord’s name in vain

If the principle in question is that we’re not to use God’s name unless we really mean it, then we’re pretty inconsistent in our outrage. Why don’t people get offended when others say “God bless you?” Do you think that every time someone says this that they really mean it? Do you think that in their mind they are talking to God, beseeching Him on your behalf?

Just about every email I get ends with the phrase, “God bless.” I seriously doubt that that person actually said a prayer for me before he or she hit send. If this is the case, why is saying, “God bless you” not just as much a violation of the third commandment as saying “God damn you?”

4. Michael Kruger on why learning the biblical languages is worth it

One of my biggest disappointments is when I go into a pastor’s office and see that there are no (or very few) books.   It is like going into a carpenter’s shop and seeing no tools.  I remind such pastors of the words of Cicero: “A room without books is like a body without a soul.”

If pastors recover their calling as ministers of the Word, then keeping up with the biblical languages should be a more natural part of their weekly activity.  If they work in a “study” instead of an “office” then studying might just come more easily.

5. Paul Tripp on the difference between needs and desires

You and I tend to say we need things that we don’t actually need. For example, we say we need a bigger house when we own one with running water and functioning appliances. We say we need a newer car when the one we drives functions normally on a daily basis.

We define needs relationally as well, not just physically. We say we need a more loving spouse, a more obedient child, or a more respectful boss. This might confuse and irritate you, but the Bible never promises those things.

August 20, 2014 | Posted in: AAA - BLOG UPDATE,Book News,Midweek Roundup,News | Author: Matt Tully @ 8:30 am | 0 Comments »

Bible Q&A – Why Read the Bible Every Day?

In this series, Dr. Dane Ortlund, Senior Vice President for Bible Publishing at Crossway, answers readers’ questions about the Bible. If you have a question for Dane, simply leave it as a comment at the bottom of this post.

Q: What’s the point of reading the Bible every day?

We publish a lot of different Bibles at Crossway these days—Bibles with elaborate reference systems, Bibles with all the headings and verse numbers stripped out, devotional Bibles, a Psalter, wide-margin editions, and many others.

What do we expect people to do with the Bibles we publish? Why do we hope people pull a Bible off the shelf each day?

After all—let’s be brutally honest for a moment—do we really feel a need for the Bible? Between Twitter, Oprah, our acountant, and Sunday morning sermons, there’s already a flood of counsel washing into our lives.

What’s the Point?

So why read the Bible? And why every day? Dozens of reasons could be mentioned. Here are a few of the most important: daily Bible reading is how we calm down, tank up, get wisdom, go deep, get busy, and commune with God.

1. Calm down. Each day we roll out of bed and, as C. S. Lewis put it in Mere Christianity, “all your wishes and hopes for the day rush at you like wild animals.” One reason we read the Bible is so that we are not subject to living the day out of haste but rather out of calm. We remember the shortness of life, the eternality of heaven, and the abundance of a gospel from which no sin or failure is excluded. The promises of Scripture are like an asthmatic’s inhaler, enabling us to slow down and take a deep breath.

2. Tank up. Reading Scripture is like eating food. We have to do it regularly, it tastes good to taste buds that are alive, and it nourishes us for the day. Bible reading is stored energy, stockpiled emotional and psychological capital. We stay afloat throughout the day by making moment-by-moment withdrawals from that vast reservoir.

3. Get wisdom. By nature we are fools. Over time we can shed folly and become wise. We will not do it on our own. And we will not do it by downloading all the cleverness of the world’s best self-help gurus into our minds. We need a word from heaven, from beyond. The Bible is the world’s great self-corrective. Each day it tweaks our lives and prompts fresh mid-course corrections. Wisdom flourishes.

4. Go deep. Daily Bible reading deepens us theologically. On the one hand, the demons are excellent theologians (James 2:19). They would ace our seminaries’ doctrine exams. So it isn’t enough to have right doctrine. But it is certainly necessary. Defective doctrine means a defective view of God, and to the degree our view of God is defective, to that degree the ceiling lowers on our potential for joy, comfort, and above all enjoying the gospel of grace. One reason we read the Bible is to deepen our minds. To sharpen the contours of our vision of God. To think more accurately about all that matters most.

5. Get busy. We also read the Bible to be told what to do. It’s not the main thing we read the Bible for. But we do find ourselves stirred to take action in concrete ways. Sometimes the text commands action directly. Other times it doesn’t, but at the least, indirectly, a text will mess with us, change us a little bit, alter our outlook, and thus impel us forward in some new step of practical obedience externally because we have been changed a tiny bit internally.

6. Commune with God. This is the umbrella category that includes all the rest. This is the point. Reading the Bible is a personal experience—“person-al,” one person to another. What other book do we read, conscious of the author interacting with us as we do so? Daily Bible reading requires routine and structure, but it is not mechanical—just as a body requires a bony skeleton, but it is not the skeleton that gives it life. We do with the Bible what the Psalms guide us in doing—adore God, thank him, complain to him, wrestle with him, express perplexity to him, and all the rest.

Getting Practical

So what might this actually look like?

To be sure, it would be simplistic to conceive of every person’s time in Scripture as looking the same. Just as there are different but equally valid ways to exercise, so too there are different but equally valid ways to read the Bible. But what is nonnegotiable is that we must be doing so with faithful regularity in order to be healthy.

I have found morning time, first thing, to be best for reading the Bible. The house is quiet. A day’s worth of activity and anxiety has not built up. My mind is as blank as it will be all day and my body is as lethargic as it will be all day, making me well suited for unhurried reflection on the text. At times in the past I’ve tried spending time in the Word in the evening, but my mind is racing from the day’s events, and I find it extremely difficult to slow down and chew on the text in a meditative way. Coffee and Scripture first thing in the morning has become a daily ritual that I dearly love and need. Experiment with what works best for you.

Reading through the Bible in a year may be a good idea, especially if you are newer to Christianity. For myself, I’ve found slower, unhurried reflection and meditation on very small portions of Scripture to be best at this stage, with four young kids in the house and a small window of time for quiet solitude each morning.

Remember Your Mortality

And bear in mind that you’ll be dead soon. Will you come to the winter of your life and wish you had checked your mutual funds more often? Or slept in more? Or read more blog posts? Probably not.

But we will not regret one moment of time spent in the Bible. Make it your lifelong friend. Invest. Built it into your life. Become deeper, a more solid human being, over many years of Bible reading.

Do you have a question about the Bible? Leave it as a comment and we’ll try to answer it in a future post!

Dane C. Ortlund (PhD, Wheaton College) is Senior Vice President for Bible Publishing at Crossway. He is the author of several books, including Edwards on the Christian Life: Alive to the Beauty of God (August 2014), and serves as an editor for the Knowing the Bible study series. He lives with his wife, Stacey, and their four kids in Wheaton.

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August 19, 2014 | Posted in: AAA - BLOG UPDATE,Bible Q&A,Bible Study,Biblical Studies,Life / Doctrine,The Christian Life | Author: Matt Tully @ 8:15 am | (3) Comments »

Humanism: You Will Be Like God


In this series of posts, the late James Montgomery Boice helps us avoid being “conformed to this world” (Romans 12:2) by unpacking the 5 major “isms” that dominate the modern world.

It’s All About Me

I have acknowledged that there is for Christians a proper concern for secular things, though secularism as a worldview is wrong. The same qualification holds for this next popular “ism,” humanism.

Obviously, there is a proper kind of humanism, meaning a proper concern for human beings. Humanitarianism is a better word for it. People who care for other people are humanitarians. Christians should be humanitarians. However, there is also a philosophical humanism, a way of looking at people, particularly our- selves, apart from God, which is not right but is rather wrong and harmful. Instead of looking at people as creatures made in the image of God whom we should love and for whom we should care, humanism looks at man as the center of everything, which is an essentially secular point of view. This is why we often couple the adjective to the noun and speak more fully not just of humanism but of “secular humanism.”

A Biblical Example

The best example of secular humanism is in the book of Daniel. One day Nebuchadnezzar, the king of Babylon, was on the roof of his palace looking out over his splendid hanging gardens to the prosperous city beyond. He was impressed with his handiwork and said, “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” (Dan. 4:30). It was a statement that everything he saw was “of” him, “by” him, and “for” his glory, which is what humanism is about. Humanism says that everything revolves around man and is for man’s glory.

God would not tolerate this arrogance. So he judged Nebuchadnezzar with insanity, indicating that this is an insane philosophy. Nebuchadnezzar was driven out to live with the beasts and even acted like a beast until at last he acknowledged that God alone is the true ruler of the universe and that everything exists for God’s glory and not ours. He said,

I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. “His dominion is an eternal dominion; his kingdom endures from generation to generation. All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: ‘What have you done?’ (vv. 34-35)

Humanism is opposed to God and is hostile to Christianity. This has always been so, but it is especially evident in the public statements of modern humanism: A Humanist Manifesto (1933), Humanist Manifesto II (1973), and A Secular Humanist Declaration (1980). The first of these, the 1933 document, said, “Traditional theism, especially faith in the prayer-hearing God, assumed to love and care for persons, to hear and understand their prayers, and to be able to do something about them, is an unproved and outmoded faith. Salvationism, based on mere affirmation, still appears as harmful, diverting people with false hopes of heaven hereafter. Reasonable minds look to other means for survival.” (1)

The 1973 Humanist Manifesto II said, “We find insufficient evidence for belief in the existence of a supernatural,” and, “There is no credible evidence that life survives the death of the body.” (2)

Where Does It Lead?

Where does humanism lead? It leads to a deification of self and, contrary to what it professes, to a growing disregard for other people. For if there is no God, the self must be worshiped in God’s place. In deifying self, humanism actually deifies nearly everything but God.

Several years ago Herbert Schlossberg, one of the project directors for the Fieldstead Institute, wrote a book titled Idols for Destruction in which he showed how humanism has made a god of history, money, nature, power, religion, and, of course, humanity itself. (3) As far as disregarding other people, consider the bestsellers of the 1970s. You find titles such as Winning through Intimidation and Looking Out for Number One. These books say, in a manner utterly consistent with secular humanism, “Forget about other people; look out for yourself; you are what matters.” What emerged in those years is what social critic Thomas Wolfe called “the Me Decade” (the 1970s) and later, in the 1980s, what others saw as the golden age of greed.

Concerning humanism as well as secularism, the word for Christians is “do not conform any longer.” Do not put yourself at the center. Do not worship the golden calf. Remember that the first expression of humanism was not the Humanist Manifesto of 1933 or even the arrogant words of Nebuchadnezzar, spoken about six hundred years before Christ, but the words of Satan, who told Eve in the Garden of Eden, “You will be like God, knowing good and evil” (Gen. 3:5).


(1) Humanist Manifestos I and II (New York: Prometheus, 1973), 13.
(2) Ibid., 16, 17.
(3) Herbert Schlossberg, Idols for Destruction (Wheaton, Ill.: Crossway, 1990).

This excerpt was adapted from Whatever Happened to The Gospel of Grace?: Rediscovering the Doctrines That Shook the World by James Montgomery Boice.

James Montgomery Boice was senior minister of the historic Tenth Presbyterian Church in Philadelphia for thirty years and a leading spokesman for the Reformed faith until his death in 2000.

August 18, 2014 | Posted in: AAA - BLOG UPDATE,Culture,Current Issues,Life / Doctrine,The Christian Life,Theology | Author: Matt Tully @ 8:15 am | 0 Comments »