These words tell us that there is a fullness of Christ. There is a fullness of essential Deity, for "in him the whole fullness of deity dwells bodily." (Col. 2:9) There is a fullness of perfect manhood, for in Him, bodily, that Godhead was revealed. There is a fullness of atoning efficacy in His blood, for "the blood of Jesus his Son cleanses us from all sin." (1 Jn. 1:7) There is a fullness of justifying righteousness in His life, for "there is therefore now no condemnation for those who are in Christ Jesus." (Rom. 8:1) There is a fullness of divine prevalence in His plea, for "He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." (Heb. 7:25) There is a fullness of victory in His death, for through death He destroyed him that had the power of death–that is, the devil. There is a fullness of efficacy in His resurrection from the dead, for by it "he has caused us to be born again to a living hope." (1 Pet. 1:3) There is a fullness of triumph in His ascension, for "when he ascended on high he led a host of captives, and he gave gifts to men." (Eph. 4:8) There is a fullness of blessings of every sort and shape; a fullness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fullness at all times; a fullness of comfort in affliction, a fullness of guidance in prosperity. A fullness of every divine attribute–of wisdom, of power, of love; a fullness that it is impossible to survey, much less to explore. "For in him all the fullness of God was pleased to dwell." (Col. 1:19) Oh, what a fullness must this be of which all receive! Fullness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all your need supplied; ask largely, and you will receive largely, for this "fullness" is inexhaustible and is treasured up where all the needy may reach it, even in Jesus, Immanuel–God with us.
There was an exercise, on the part of this blessed woman, of three powers of her being: her memory–she kept all these things; her affections–she kept them in her heart; her intellect–she pondered them; so memory, affection, and understanding were all exercised about the things that she had heard. Beloved, remember what you have heard of your Lord Jesus and what He has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ that you have either felt or known or believed, and then let your fond affections hold Him fast forevermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming onto His pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read. Stop not at the surface; dive into the depths. Be not as the swallow, which touches the brook with her wing, but as the fish, which penetrates the lowest wave. Abide with your Lord: Let Him not be to you as a wayfaring man who tarries for a night, but constrain Him, saying, "Stay with us...the day is now far spent." (Lk. 24:29) Hold Him, and do not let Him go. The word ponder means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? "He takes up the coastlands like fine dust"–who shall take Him up? He weighs "the mountain in scales"–in what scales shall we weigh Him? (Is. 40:15, 12) If your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace Him in the arms of affection.