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How to Avoid a Wasted Life

How an Eighteenth-Century Preacher Sealed My Breakthrough

God being glorified and God being enjoyed are not separate categories. They relate to each other not like fruit and animals, but like fruit and apples. Apples are one kind of fruit. Enjoying God supremely is one way to glorify him. Enjoying God makes him look supremely valuable. Jonathan Edwards came into my life with the most powerful confirmation of this truth I have ever seen outside the Bible. It was powerful because he showed that it was in the Bible. In 2003 we marked his 300th birthday. He was a pastor and theologian in New England. For me he has become the most important dead teacher outside the Bible. No one outside Scripture has shaped my vision of God and the Christian life more than Jonathan Edwards.

I thank God that Edwards did not waste his life. It ended abruptly from a failed smallpox vaccination when he was fifty-four. But he had lived well. His life is inspiring because of his zeal not to waste it and because of his passion for the supremacy of God. Consider some of the resolutions he wrote in his early twenties to intensify his life for the glory of God.

  • Resolution #5: “Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.”
  • Resolution #6: “Resolved, to live with all my might, while I do live.”
  • Resolution #17: “Resolved, that I will live so, as I shall wish I had done when I come to die.”
  • Resolution #22: “Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.”1

Don't Waste Your Life

John Piper

In this best-selling book, John Piper makes a passionate plea to the next generation to not waste their lives, but to live wholeheartedly for Christ. Redesigned.

This last resolution (#22) may strike us as blatantly self-centered, even dangerous, if we do not understand the deep connection in Edwards’s mind between the glory of God and the happiness of Christians. The violence he had in mind was what Jesus meant when he said in essence, “Better to gouge out your eye to kill lust and go to heaven than to make peace with sin and go to hell” (Matt. 5:29). And with regard to seeking his own happiness, keep in mind that Edwards was absolutely convinced that being happy in God was the way we glorify him. This was the reason we were created. Delighting in God was not a mere preference or option in life; it was our joyful duty and should be the single passion of our lives. Therefore to resolve to maximize his happiness in God was to resolve to show him more glorious than all other sources of happiness. Seeking happiness in God and glorifying God were the same.

The Great Coming Together for Me

Here is how Edwards explained it. He preached a sermon when he was still in his early twenties with this main point: “The godly are designed for unknown and inconceivable happiness.” His text was 1 John 3:2, “And it doth not yet appear what we shall be” (KJV).

[The] glory of God [does not] consist merely in the creature’s perceiving his perfections: for the creature may perceive the power and wisdom of God, and yet take no delight in it, but abhor it. Those creatures that so do, don’t glorify God. Nor doth the glory of God consist especially in speaking of his perfections: for words avail not any otherwise than as they express the sentiment of the mind. This glory of God, therefore, [consists] in the creature’s admiring and rejoicing [and] exulting in the manifestation of his beauty and excellency. . . . The essence of glorifying . . . God consists, therefore, in the creature’s rejoicing in God’s manifestations of his beauty, which is the joy and happiness we speak of. So we see it comes to this at last: that the end of the creation is that God may communicate happiness to the creature; for if God created the world that he may be glorified in the creature, he created it that they might rejoice in his glory: for we have shown that they are the same.2

God created me—and you—to live with a single, all-embracing, all-transforming passion, namely, a passion to glorify God by enjoying and displaying his supreme excellence in all the spheres of life.

This was the great coming together for me—the breakthrough. What was life about? What was it for? Why do I exist? Why am I here? To be happy? Or to glorify God? Unspoken for years, there was in me the feeling that these two were at odds. Either you glorify God or you pursue happiness. One seemed absolutely right; the other seemed absolutely inevitable. And that is why I was confused and frustrated for so long.

Compounding the problem was that many who seemed to emphasize the glory of God in their thinking did not seem to enjoy him much. And many who seemed to enjoy God most were defective in their thinking about his glory. But nowhere was the greatest mind of early America, Jonathan Edwards, saying that God’s purpose for my life was that I have a passion for God’s glory and that I have a passion for my joy in that glory, and that these two are one passion.

When I saw this, I knew, at last, what a wasted life would be and how to avoid it.

God created me—and you—to live with a single, all-embracing, all-transforming passion, namely, a passion to glorify God by enjoying and displaying his supreme excellence in all the spheres of life. Enjoying and displaying are both crucial. If we try to display the excellence of God without joy in it, we will display a shell of hypocrisy and create scorn or legalism. But if we claim to enjoy his excellence and do not display it for others to see and admire, we deceive ourselves, because the mark of God-enthralled joy is to overflow and expand by extending itself into the hearts of others. The wasted life is the life without a passion for the supremacy of God in all things for the joy of all peoples.

The Crystal-Clear Reason for Living

The Bible is crystal clear: God created us for his glory. Thus says the Lord, “Bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory” (Isa. 43:6–7). Life is wasted when we do not live for the glory of God. And I mean all of life. It is all for his glory. That is why the Bible gets down into the details of eating and drinking. “Whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31). We waste our lives when we do not weave God into our eating and drinking and every other part by enjoying and displaying him.

What does it mean to glorify God? It may get a dangerous twist if we are not careful. Glorify is like the word beautify. But beautify usually means “make something more beautiful than it is,” improve its beauty. That is emphatically not what we mean by glorify in relation to God. God cannot be made more glorious or more beautiful than he is. He cannot be improved, “nor is he served by human hands, as though he needed anything” (Acts 17:25). Glorify does not mean add more glory to God.

It is more like the word magnify. But here too we can go wrong. Magnify has two distinct meanings. In relation to God, one is worship and one is wickedness. You can magnify like a telescope or like a microscope. When you magnify like a microscope, you make something tiny look bigger than it is. A dust mite can look like a monster. Pretending to magnify God like that is wickedness. But when you magnify like a telescope, you make something unimaginably great look like what it really is. With the Hubble Space Telescope, pinprick galaxies in the sky are revealed for the billion-star giants that they are. Magnifying God like that is worship.

We waste our lives when we do not pray and think and dream and plan and work toward magnifying God in all spheres of life. God created us for this: to live our lives in a way that makes him look more like the greatness and the beauty and the infinite worth that he really is. In the night sky of this world God appears to most people, if at all, like a pinprick of light in a heaven of darkness. But he created us and called us to make him look like what he really is. This is what it means to be created in the image of God. We are meant to image forth in the world what he is really like.

Notes:

  1. Jonathan Edwards, The Works of Jonathan Edwards, ed. Edward Hickman, 2 vols. (Edinburgh: Banner of Truth, 1976), 1:xx-xxi.
  2. Jonathan Edwards, “Nothing Upon Earth Can Represent the Glories of Heaven,” in Sermons and Discourses, 1723–1729, ed. Kenneth P. Minkema, vol. 14 of The Works of Jonathan Edwards (New Haven, CT: Yale University Press, 1997), 144.

This article is adapted from Don’t Waste Your Life by John Piper.



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