Jesus considered the book of Psalms to be ultimately about him.
Christ in All of Scripture
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The foundation stories of Genesis set the stage of the drama of Scripture in many ways.
Exodus offers the greatest paradigmatic redemption event in the Bible prior to Christ’s incarnation.
Deuteronomy is clearly one of the most important books in the Old Testament.
Is Leviticus just a collection of disconnected laws? How does this book of the Bible really point to Christ?
Rather than focusing mainly on human faithfulness to God, the book of Nehemiah shows God’s faithfulness to his unfaithful people.
Romans explains the saving work of Jesus reported in the Gospels, and unpacks many of the teachings that were foundational to the churches that arose in Acts.
Numbers is especially relevant for God's people in “wilderness” times when we must practice faith and trust in God's guidance and provision.
Once we begin to pull back the layers of the story, we discover that it is not really about what Jonah is doing for God, but what God is doing for Jonah.
Even Joshua’s name (“Yahweh Saves!”) points away from himself to the real hero of the story. Joshua is a story of grace.
For believers today, the significance of the book of Esther is that it coordinates with the rest of the Old Testament to foreshadow Jesus as deliverer and mediator for God’s people.
The book of Revelation is a triumphant vision of God’s final victory over all the forces of evil in the world.
Understood rightly, however, Ezekiel contains and continues a beautiful story of God’s grace to his undeserving people.
The language of redemption permeates the story of Ruth.
The book of Malachi contains six oracles (or disputations) that each begin with a saying of the people, to which the Lord responds through his prophet.
The book of Job helps free us from believing in a “score-keeping” God.
Of all the books in the Bible, Colossians may rightly be considered the most Christ-centered.
Out of the smoking ruins came cries of lamentation and confession, and the daring hope of restoration.
Isaiah’s messianic profile informs Christian worship of Jesus as the suffering servant who brings a new creation through his life-giving resurrection.
In the riveting stories of 1 and 2 Samuel we catch glimpses of who God is, what he does, what life is like with him and without him, and what life can become by his grace and in the power of his Spirit.
Luke’s presentation helps us see clearly that the gospel of Jesus is about the comprehensive blessedness of God available to us through Jesus Christ.
The book of Proverbs is one of the “many ways” God spoke, leading us to his only Son Jesus.
Everything John tells us about Jesus leads us to his cross and his empty tomb—to his substitutionary death and glorious resurrection.
For Matthew, the gospel is the good news that God has inaugurated the final stage of his plan to reclaim the world from the destruction of sin and establish his just and merciful reign over it.
Throughout Ecclesiastes we are led forward to other answers, other solutions, and other wisdom than the world’s vain promises of satisfaction, happiness, and fulfillment.
God’s covenant promises are gloriously on display as this weak, struggling remnant returns to Jerusalem after the exile to live together again as his people.
Acts shows that the new Christian movement is not a fringe sect but the culmination of God’s plan of redemption.
Jeremiah plays a strategic role in God’s revelation of his purposes that will be fulfilled in Jesus Christ.
We gain insight into the loving nature of the God who inspired this Song, and are made able to love him in return although we constantly require his fidelity, protection, and undeserved love.
In a variety of ways, the prophecy of Nahum brings home the gospel and carries along the redemptive story that culminates in Jesus Christ.